Through many millennia early humans (hominids) began using stones, discovered fire, and in small bands they gathered wild plants and hunted wild animals. Modern humans, known as Homo sapiens sapiens, appeared first in Africa no later than 150,000 years ago, and eventually spread throughout the world by the end of the Paleolithic era, or the Old Stone Age.
The Neolithic (New Stone Age) Revolution occurred beginning c. 10,000 B.C., and its significance was in producing food through the domestication of plants and animals, an event that first occurred in the upland regions of the Middle East’s Fertile Crescent. Permanent villages replaced nomadic bands, pottery was made from clay, goods were accumulated and traded.
Increasing complexity led to the further development of what is called civilization, which can be defined as urban, with more formal institutions, the use of writing, monumental architecture, and the production of metal.
Ancient Mesopotamia, in Southwest Asia, was a city-state civilization created by a people known as the Sumerians. The rivers were tamed, but remained unpredictable, affecting both religion and the arts (notably in the Epic of Gilgamesh). Priests and kings held a monopoly of power, temples (ziggurats) were constructed of brick, and trade and commerce expanded, although most of the inhabitants were farmers. Writing on clay, known as cuneiform (wedge-shaped) began. Located on flat plains, the city-states were vulnerable to invasion. The result was the creation of a series of empires, beginning with the Akkadians c. 2340 B.C, later followed by the Babylonians, famous for Hammurabi’s law code (c.1750).
Civilization also developed along Egypt’s Nile River, a more predictable river than those in Mesopotamia, and Egyptian religion reflected its more benign nature. The Nile also served as a unifier of ancient Egypt, and surrounded by deserts, Egypt was less subject to invasion. Egyptian pharaohs were perceived as gods, unlike the rulers in Mesopotamia, and their tombs were the pyramids that were constructed during the Old Kingdom, c. 2600-2400 B.C. A quest for immortality developed, particularly around the cult of Osiris, and mummification became widespread during the Middle Kingdom (c.2050-1650 B.C.), whose end coincided with an invasion of the Hyksos peoples. Native rule resumed during the New Kingdom (c. 1567-1085), an era of Egyptian imperialistic expansion throughout much of the Middle East.
During the 1330s, a potentially radical religious revolution began with the pharaoh Amenhotep IV, who assumed the name Akhenaten, in honor of his god, Aten, god of the disk of the sun. His actions in closing the temples devoted to the other gods alienated the priesthood, particularly the priests of the powerful god, Amon-Re. After his death, the old gods were restored, but in his religious pursuits, Akhenaten had neglected foreign policy, and Palestine and Syria were lost from Egyptian rule. In the 1200s, the so-called “Sea Peoples" invaded Egypt, and during the next millennium Egypt was often dominated by foreign empires, such as the Assyrian, Persian, and Macedonian. In the late first century B.C., Egypt became a Roman province.
Farming appeared in Europe’s Balkans by 6500 B.C. and in central Europe by 4000 B.C. Indo-European speakers migrated into Europe and the Middle East around 2000 B.C. One Indo-European group, the Hittites, established a kingdom in Asia Minor c. 1700. They, like the Egyptians, were attacked by the Sea Peoples, and by 1190, Hittite power had ended.
The Middle East was a complex and vibrant region during the first millennium B.C., with numerous peoples, sometimes as kingdoms and empires, contending with each other. One of the most significant peoples was the Semitic-speaking Hebrews of ancient Canaan. By the end of the second millennium B.C. they had emerged as an identifiable people, with a united kingdom under Saul, David, and Solomon, which was followed by two smaller kingdoms–Judah and Israel. The latter succumbed to the power of the Assyrian Empire in the late eighth century B.C. and the former to the Chaldeans, or the Neo-Babylonians, in 586 B.C.
It was not political, military, or economic power that explains the importance of the Jews, but their religion of ethical monotheism. The single God of the Hebrews–Yahweh–was perceived as a universal and transcendent God who demanded morality and goodness from his worshipers. The theological and moral beliefs of the ancient Hebrews have affected the western world down to the present.
A Middle Eastern kingdom that had much greater political and military power was the Assyrian Empire, whose might at its height stretched from the Tigris and the Euphrates to the Nile. The Assyrian kings, who were considered to be absolute rulers, assembled a mighty army of well over 100,000, and was the first large army to make use of iron weapons. The Assyrians resorted to terrorism to defeat and control their enemies: they had a fearsome reputation. The Assyrian Empire reached its apogee under Ashurbanipal (d. 626 B.C.), but by the end of the seventh century it was destroyed and succeeded by a new imperial power, the Chaldeans, or Neo-Babylonians, headed by Nebuchadnezzar (d. 562 B.C.), with his capital of Babylon becoming one of the ancient world’s great cities, which contained the famed Hanging Gardens.
However, the reign of the Chaldeans was brief and was followed by the Persians, an Indo-European speaking people related to the Medes and led by Cyrus the Great (d. 530 B.C.), from Persis in southern Iran. Under his leadership, the Persian Empire stretched from Asia Minor through the Middle East and Mesopotamia to western India. His successors, Cambyses and Darius, expanded and consolidated their rule, expanding into Egypt and, briefly, to Greece. Under Darius, Persia was the world’s largest empire. An efficient bureaucracy and an integrated road system were established, along with a cosmopolitan army, and its capitals were located at Susa and later at Persepolis. The most significant cultural contributions of the Persians was the religion of Zoroastrianism, a religion of the one god, Ahuramazda, who was opposed by an evil spirit, and which eventually resulted in a religion more dualistic than monotheistic in character.
Like the ancient Hebrews, the Greeks also had a profound influence on Western Civilization. Unlike the river valleys of the Middle East, Greece is mountainous land, with human occupation generally occurring in the narrow valleys. The soil was poor in most locations, and the peoples of Greece early turned to the sea, notably the Aegean Sea.
The first civilization in the region was a non-Greek society centered on the island of Crete. During the third millennium B.C. the Cretans, (or Minoans, from legendary King Minos), traded throughout the eastern Mediterranean. Commerce and art rather than military conquest governed the Minoans, practices reflected in the wall frescos at Knossos and elsewhere. However, c. 1450 B.C. its civilization was destroyed, perhaps by natural disaster, probably through military conquest by the Greek-speaking peoples of the mainland.
The earliest Greek-speakers (Indo-Europeans) migrated into Greece c. 1900 B.C., and by c. 1600 B.C. had established the first Greek, or Mycenaean, civilization (from one of its major cities, Mycenae). More war-like than the Minoans, the Mycenaeans dominated the Aegean world and beyond until they succumbed during the twelfth century B.C., possibly through invasions by new Greek-speakers from the north. A Dark Age resulted: civilization largely disappeared, an era covered by the stories of Homer’s epic poems, which established the heroic values for later Greek society.
With the end of the Dark Age (c. 800 B.C.) the era of the polis, or city-state, began. Most numbered a few thousand persons, although Athens at its height reached 300,000. Two of the most famous city-states were Sparta, a militarized polis ruled by an oligarchy, and where commerce and the arts were minimized, and Athens, which became noted for its democratic instructions though, like other poleis, their many slaves and women had no political rights.
War was endemic, with the poleis rarely uniting until Persians invaded Greece. The Persian War (499-479 B.C) temporarily unified the Greeks, who were victorious against the powerful Persian Empire. At the end of the war, Athens created the anti-Persian Delian League, but Athens converted the alliance into an empire. In reaction, Sparta created its own alliance, the Peloponnesian League. Eventually, war broke out, and in the resulting Peloponnesian War (431-404 B.C.), the Greek world suffered disastrously.
The fifth and fourth centuries was the classical era in Greece, especially in Athens, with the emergence of history and theater. The ideals of Greek art and architecture (e.g. the Parthenon) have survived to the present. Rational and critical thought developed, and philosophers such as Socrates, Plato, and Aristotle posed questions about humanity and nature which are still being debated today. Religion and myth were important to most Greeks: the gods dwelt on Mt. Olympus, games and festivals were held in their honor, and oracles were consulted, notably at Delphi. Ancient Greece was no utopia, as slavery, poverty, repression of women, and violence was often the norm, but as the text notes, its civilization was the fountainhead of the culture of the West.
The independence of the Greek poleis ended in the fourth century, and a new age, known as the Hellenistic era, came into being. Philip II (d. 336 B.C.), king of Macedonia to the north, overcame the last Greek resistance at the battle of Chaeronea in 338 B.C. His next goal was to invade the Persian Empire, but he was assassinated in 336 B.C. leaving that task to his twenty-year old son, Alexander, known to history as Alexander the Great.
In 334 B.C. Alexander crossed into Asia Minor with an army of 37,000 soldiers. By 332 B.C. he captured Egypt, building there a new city on the Mediterranean, and naming it Alexandria. The Persian capitals of Susa and Persepolis fell by 330 B.C., and he reached India three years later. Alexander wanted to go on, but his troops rebelled. Still planning more campaigns, Alexander died in Babylon in 323 B.C. at age thirty-two, one of the ancient world’s greatest heroes as well as one its most enigmatic figures.
The resulting society is known as Hellenistic, meaning Greek-like or to imitate Greeks. The Greek language became the international language, Greek ideas became influential, and Greek merchants, artists, philosophers, and soldiers found opportunities and rewards throughout the Near East. Alexander’s new empire soon divided into several states, ruled by his generals and their descendants. In addition, outsiders, notably the Celts from Gaul, who sacked Rome in 390 B.C., invaded Macedonia in the early third century and later Asia Minor, threatening the Hellenistic world.
The great cities were also dominated by Greeks. Commerce increased, and women often played significant roles in economic activities. Slavery was extensive, with the slave market on the island of Delos selling as many as 10,000 slaves each day. Educational opportunities were broadened, with the state sometimes assuming a larger role, though most schools were established by wealthy individuals. As in the past, education was generally for boys, not girls.
Egypt’s Alexandria was particularly significant in cultural matters: its library contained 500,000 volumes (or scrolls), and artists and intellectuals were attracted to the city. The era was rich in literature, and comedy and history both thrived. Sculptors and architects found many opportunities under the patronage of kings and other wealthy individuals. It was a golden age for science and mathematics, with astronomers positing a heliocentric universe and accurately determining the circumference of the earth.
There were new schools of philosophy, such as Epicureanism and Stoicism. Religion remained central, but the worship of the Greek Olympian gods declined, and other religions came to the fore. Many were mystery religions that promised individual salvation, such as the Egyptian cult of Isis. Judaism remained the exception to the cults and civic religions, and worshiped Yahweh, whether in Judea, which again achieved its independence in 164 B.C., or elsewhere.
The Hellenistic world was a Greek-like world, but there were many other influences in that cosmopolitan society, and much would have appeared foreign to the Greeks of sixth and fifth
Italy, less mountainous and more fertile than Greece, almost bisects the Mediterranean, and was thus potentially positioned to dominate that inland sea, and under Rome it did so. The Greeks to the south and the Etruscans to the north were early influences, and the latter ruled Rome during the sixth century B.C. In 509 B.C. the Romans expelled the Etruscans establishing a republic, but one ruled by an aristocratic oligarchy.
Roman citizens were divided into two groups, or orders, the few patricians and the many plebeians. At the beginning of the Republic the former had the power, but from the early fifth century the two orders struggled with each other. Over time, through the Roman genius for political compromise, the plebeians gained influence, including a plebeian assembly, the right to become magistrates, and intermarriage, but most of the advantages went to the richer plebeians.
Rome also struggled with its neighbors, but not so peacefully. By 264 B.C. Rome was the master of Italy. Roman diplomacy was as important as its armies, and its rule was softened by allowing local autonomy and gradually granting Roman citizenship to non-Romans. The next challenge was Carthage and its empire in Africa and Spain. Three wars were fought (the Punic Wars: 264-241, 218-202, and 149-146 B.C.), with Rome the victor. In the east, Rome conquered Macedonia in 148 B.C., taking over Greece. The increasingly larger Roman army played a major and continuous role in Rome’s expanding empire.
Religion and law permeated Roman life. Ritual was at the focus of religion, for ritual established the correct relationship with the gods, both for individuals (families had their household cults) and for the state. Roman law was among its most enduring accomplishments. The early civil law for Romans was expanded to the law of nations, for Romans and non-Romans alike. Finally, a system of natural law emerged, based upon reason and universal divine law. Late Republican Rome was influenced by Hellenistic Greece, particularly in literature, art, and Stoic philosophy.
In the second century the conservative and traditional values of Rome declined as affluence and individualism increased, and from 133 B.C. to 31 B.C. the Republic was in crisis. There were factional struggles within the governing oligarchy.
In 60 B.C., Pompey, Crassus, and Julius Caesar seized power. Caesar conquered Gaul (most of western Europe) during the 50s B.C., thus becoming a threat to Pompey and the Senate. War led the defeat of the Senate and the death of Pompey. Caesar became dictator, thus alienating the Senate oligarchy, who murdered him on March 15, 44 B.C. Mark Antony, Caesar’s chief associate, and Caesar’s young adopted heir, Octavian, then formed an alliance, but Antony’s relations with the Egyptian ruler, Cleopatra, contributed to the breaking of the pact. At the Battle of Actium (31 B.C.), Antony and Cleopatra were defeated, and Octavian became the sole ruler of the Roman world. The Republic had come to an end.
CHAPTER 6 SUMMARY
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