The Scarlet Letter

The Scarlet Letter

 

 

The Scarlet Letter

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Outline & Study Guide for The Scarlet Letter
Chapter 1 -- The Prison-Door
Summary:

Hawthorne opens The Scarlet Letter just outside the prison of what, in the early 1640s, was the village of Boston. Ask yourself what you know about a novel that begins in a prison. You probably suspect you are reading the story of a crime already committed, of characters whose lives are already darkened by guilt and disgrace. And, in the case of The Scarlet Letter, you are quite right. Key Symbols or Ideas:
Look carefully at the details of the opening scene. These details create a somber mood; they paint a cheerless picture. And they hint, as well, at a society that places punishment far above forgiveness on its scale of values.
One note of color relieves the gloom. A wild rose bush blossoms by the prison door. A natural thing, the rose bush suggests a world beyond the narrow confines of the Puritan community, where beauty and vibrant color flourish and crime finds tolerance and pity. Personal Notes:
You will not know it yet. But even this early, Hawthorne has marked the thematic boundaries of his novel: law and nature, repression and freedom. In the following chapters, his characters will move back and forth between them.
Chapter 2 -- The Market-Place
Summary:
The woman has been brought to the scaffold for an ordeal of shaming, an ordeal she endures with stubborn pride. She does not drop her gaze, but instead responds to the angry stares of the crowd with quiet defiance. In her arms, the woman carries an infant, one emblem of her sin. And on her breast, she wears another: a scarlet letter A (for Adulteress), intended by the magistrates to be a badge of shame, but already the subject of curious speculation. On a nearby balcony, seated in a place of honor among the judges, is the woman's lover, the man who is supposed to be standing on the scaffold by her side. And on the outskirts of the crowd an interested observer, the woman's secret husband, watches, his keen eyes searching for his rival, his thoughts already turned to revenge. Key Symbols or Ideas:
You will find much of The Scarlet Letter descriptive and analytical, but not the central scenes. These are dramatic enough to take your breath away. "The Market-Place," for instance, is some curtain-raiser. In one vivid image, you have the whole story. The lines of conflict are drawn, the issues defined, the characters placed in relation to one another. The image Hawthorne gives us is that of a young woman taken in adultery, and standing on a scaffold in the midst of a hostile crowd. (Wait a minute. An adulteress on display in the market-place? Yes. This is Puritan Boston, where private wrongdoing is public business.) Personal Notes:
In this first encounter in the market-place, the young woman, Hester Prynne, and the Puritan community are in fierce if silent conflict. They take the measures of one another. They bring into play opposing values. On the one side is a woman who has violated a strict social and religious code, but who has sinned (if indeed, she has sinned) in an affirmation of love and life. On the other side is a grim and forbidding crowd which seems, nonetheless, to possess a certain degree of dignity and authority. You will have to determine which side claims your sympathy--and Hawthorne's. The choice is not as cut-and-dried as it seems
Chapter 3 -- The Recognition
Summary:
As Hester Prynne stands on the scaffold, thinking of her husband, he appears before her startled eyes at the edge of the crowd. His first gesture is indicative of the man. Whatever shock or dismay he may feel at seeing his wife on the scaffold, he immediately suppresses his emotions and makes his face the image of calm. By the time Hester’s eyes meet his own, he has plotted his course of action. His plans demand secrecy. He indicates as much, and no more, to his wife by raising a finger to his lips.
What kind of man is this who can face the desecration of his home, the stain on his own honor with hardly a raised eyebrow? Hawthorne gives us some clues in Chillingworth’s face. The glance he bends on Hester Prynne is keen and penetrative. Here is someone used to observing life rather than participating in it. His is a “furrowed visage,” a face lined with years of thought and study by dim candle light. Chillingworth looks like a man who has cultivated his mind at the expense of an other faculties—a perilous enterprise, in Hawthorne’s view. Where his overbearing intellect will take him, we will see in later chapters. Key Symbols or Ideas:
We now have two characters in hiding, a concealed husband and a concealed lover, the one gone into hiding to ferret out the other. We are hearing a lot of proud talk in this market-place about the godly colony of Massachusetts, where “iniquity is dragged out into the sunshine,” but we should note that, so far, something pretty sinister is doing a good job of keeping itself under wraps.
The magistrates now address this question of hidden evil in their own fashion. In a ringing voice that echoes through the crowd, the Rev. John Wilson, religious head of the colony, calls upon the adulteress to forego her “hardness and obstinacy” and identify the man who led her into error.
Wilson’s urging of Hester Prynne is not merely investigative police work. In the Puritan scheme of things, Hester is a lost soul whose only hope of salvation lies in sincere and thorough repentance. Confession, in Wilson’s own words, would be the “proof” of repentance, and the “consequence thereof.” If Hester were truly sorry for her fault, she would not hesitate to put her lover, along with herself, on the path of open contrition. Personal Notes:
Chillingworth's finger raised to his lips, commanding Hester's silence, begins a pattern of secrecy that is the mainspring of the novel's plot. Even as we meet Chillingworth, he goes underground. He assumes total ignorance of Hester and her situation. He takes on a new identity, that of a recently arrived physician, seeking the shelter of civilization after a stay among the savages. As Chillingworth's conversation with the townsman indicates, he will use his new position to solve the mystery that confronts him: the identity of his wife's lover. (Hawthorne did not know the word, but perhaps he would not object to our thinking of Chillingworth, in the language of modern espionage novels, as a "mole," or long-term secret agent.)
Chapter 4 -- The Interview
Summary:
“The Interview” brings together the estranged husband and wife in the comparative privacy of the Boston prison. Chillingworth has come to the prison in his role of physician, sent for by the jailor who can no longer control his overwrought charges, Hester and Pearl. (Chillingworth, as we shall see, always manages to be sent for. It is part and parcel of his cleverness never to simply arrive.)
When Hester sees Chillingworth, she becomes as still as death. Her heart leaps into her throat. Hester has steeled herself to bear the day’s trials, but her husband’s unlooked- for arrival throws her completely off base.
Hester’s bravado, which carried her through the ordeal in the market-place, deserts her now. She can barely look Chillingworth in the face. She feels all the shame and terror she never felt before the magistrates. This man has a right to punish her, perhaps even to take her life.
Hester, in fact, believes that Chillingworth has come to the prison with murder in his heart. When the physician hands her a draught of medicine to calm her down, Hester visibly hesitates, wondering if there is poison in the cup.
Poison? Don’t be silly, Chillingworth replies. He adds that, if he wanted revenge, there were better, subtler ways than poison. After all, Chillingworth asks Hester, when have his purposes ever been “so shallow”? Key Symbols or Ideas:
Kind actions. Deep and subtle purposes. There is apparently a big difference between what Chillingworth does and what he means. What he does in this scene is just what we would expect of a skilled and kindly physician. He soothes Hester and her child with calming potions, quite possibly saving the infant’s life. (In doing so, Chillingworth accomplishes what no other man in Boston is equipped to do. He has come to the prison with Sagamore remedies, medicines he has forced the New World to yield to his inquiring mind.)
And Chillingworth goes beyond the relief of physical suffering. For one brief moment, he offers Hester a fair measure of understanding. The ill-used husband takes on himself a share of the blame for his wife’s downfall. “It was my folly, and thy weakness. I,--a man of thought,--the bookworm of great libraries,--a man already in decay,--what had I to do with youth and beauty like thine own!”
What have we here? A self-aware human being? A man, among all these self-righteous Puritans, capable of seeing life not in black and white but in various shades of gray. It is a fascinating glimpse of a character that might have been, a Chillingworth who might have commanded our respect, if not our sympathy.
But it is only a glimpse, and then Hawthorne shuts the door. We are left, instead, with a villainous thing whose fingers scorch Hester’s flesh as they brush the scarlet letter, and whose glowing eyes threaten to read the secrets of her innermost soul. Personal Notes:
All this demonic imagery is a sign of evil intent, for Chillingworth’s real purpose is coming to the fore. He is planning revenge, though not against Hester. It is her lover he seeks. Chillingworth has come to the prison to ask the man’s name. Does Hester refuse it? No matter. The man shall be his in any case. His for some unspeakable form of revenge: not murder, not dishonor, something worse.
Somewhere along the line, Chillingworth has crossed a boundary. He is not in the human realm any more, but in the demonic sphere of soul possession. Hester senses it. She says, underscoring the split in Chillingworth we have felt all along. “Thy acts are like mercy, but thy words interpret thee as a terror!”
A terror he is indeed. Why then does Hester promise Chillingworth the shield of her silence? Perhaps guilt comes into play. Chillingworth is asking to be spared the dishonor of a cuckold, and Hester feels she owes him at least this much. Perhaps fatigue also plays a part. Hester is no match for Chillingworth after the turmoils of the day.
But Hester’s main motive is to spare her lover the scaffold. She has no doubt that Chillingworth will ferret him out. And Chillingworth has threatened, should Hester reveal his secret, that her lover’s name and reputation will be forfeit.
“I will keep thy secret, as I have his,” Hester swears to Chillingworth. Nonetheless, Hester has qualms. Having given her word, she wonders if she has been lured into a pact with the devil that will prove the ruination of her soul. “Not thy soul,” Chillingworth answers, implying that another soul than Hester’s will be damned. Chillingworth means the soul of Hester’s lover, but, as we shall see, it turns out to be his own.
Chapter 5 -- Hester at Her Needle
Summary:
For Hester’s violation of the Puritan code, the magistrates inflict two punishments: first, the hours of shame on the scaffold; and second, the life-long burden of the scarlet letter.
In this chapter, Hawthorne turns to the long, gray years following the turbulent scene in the market-place. Do the years show us a different Hester Prynne? Key Symbols or Ideas:
Many readers of The Scarlet Letter see the start of a great change in Hester, a move away from the fierce defiance of the opening chapters towards a growing acceptance of her fate. As evidence of a new softness and contrition, they point to:
1. Hester's decision to remain in Puritan Boston
2. Hester's sedate appearance
3. Hester's charity to the poor
Hester now moves quietly and usefully through the community, bowing her head as indignities are heaped upon it. Have we a newly chastened woman? Some readers think so. Yet others question just how deeply Hester has been stained with the Puritan dye and imbued with the Puritans’ somber vision of life. They see hints of the old fire, that inflammable mixture of passion, recklessness, and despair. Personal Notes:
With her consummate skill as a seamstress and her taste for the gorgeously beautiful, Hester is an artist -- or the nearest thing to an artist that Puritan New England allows. In this capacity, at least, she has Hawthorne’s full sympathy. An artist himself, Hawthorne has suffered imaginary, but painful, reprimands from his Puritan forebears. He knows, and wrestles, with the fact that his work is at best trivial, at worst dangerous, in their eyes.
Perhaps we can sense a struggle in Hester Prynne to define her new relations with the society she has offended. Once she engaged the Puritan world in head-to-head combat. Now the conflict has moved within herself.
We can learn a lot from Hester’s choice of a home. She moves into a small cottage on the outskirts of town. She lives not within shouting distance of her neighbors, but still within the boundaries that define the settlement. It is a narrow foothold that Hester maintains in a community that offers her no support or human warmth, but that does not entirely cast her off.
Chapter 6 -- Pearl
Summary:
This chapter introduces us to the most problematic character in The Scarlet Letter. Pearl is half child, half literary symbol. And to many readers, she is no child at all.
You will have to decide for yourself how successful Pearl is as a literary creation. Does she seem to you a living, breathing being, or a cardboard figure, stiff and unreal?
One thing is certain. In appearance and temperament Pearl reflects her origin. The product of a broken rule, she will not obey rules herself. Born of a runaway passion, she has a wild and stormy nature.
Pearl’s high coloring and warm complexion are the gifts of her mother. They also suggest the fiery state of Hester’s emotions during her term of imprisonment.
To some extent, Pearl reflects the common folk wisdom that love-children are more beautiful and more passionate than the issue of a stale marriage bed. But the matter goes deeper than that.
Pearl’s uncontrolled rages at her Puritan peers—priggish little brats that they are—and the hostile playmates she invents with her fertile imagination, express her sense of alienation, her recognition that she is an outcast’s child.
With her outbursts of temper, Pearl is a constant reproach to Hester for bringing an innocent being into an adverse world. She is a reminder of the far-reaching, unthought-of consequences of sin. But nothing that Pearl does causes Hester so much anguish as the child’s uncanny fascination with the scarlet letter. Key Symbols or Ideas:
The letter is the first object of Pearl’s consciousness. As her infant hands reach for the threads of red and gold her face takes on a knowing smile, “a decided gleam.” The letter is the subject of her play. She makes it a target for a barrage of flowers which she hurls at her mother, jumping up and down with glee, each time a missile hits home.
Does Pearl understand what she is doing? Does she realize what the letter means? Hawthorne doesn’t say, though Hester half humorously, half despairingly, credits her child with preternatural (more than natural) intelligence.
The effect of Pearl’s behavior, whatever the cause, is to keep Hester’s sense of shame fresh and acute. The wound is not allowed to heal. Even in the privacy of her cottage, away from the prying eyes of the community, Hester is not for a moment safe. Personal Notes:
There are many suggestions in this chapter and the following ones, that Pearl is not a human child. Her light, eerie laughter reminds Hester of an elf. At times, an imp or a demon looks out of Pearl’s eyes. Governor Bellingham will say that the child has witchcraft in her. And some people in the colony call Pearl the devil’s offspring.
This method of characterization, by multiple suggestions, is used often in the novel. But Hawthorne is up to something rather special in Pearl’s case.
He wants to take Pearl out of the ordinary human realm—the dark Puritan world of guilt and sorrow—and present the child to us against the rich and colorful backdrop of nature.
Chapter 7 -- The Govener's Hall
Summary:
“The Governor’s Hall” contains one of the most detailed and fully realized settings in The Scarlet Letter. To write it, Hawthorne had to do his homework, in-depth historical research.
There really was a Governor Bellingham in mid-17th-century Boston. Hawthorne found an accurate description of his home in one of the most creditable books on the period, Snow’s History of Boston.
What Snow gave Hawthorne was an altogether prosaic description of a wooden house covered with plaster. The plaster was dotted with bits of broken glass from common junk bottles. There were also drawings on it of squares, diamonds, and fleur-de-lis.
Hawthorne has taken the house he found in Snow, and he’s romanced it. The broken junk bottles have become fistfuls of diamonds. The humdrum tracings in the plaster are now cabalistic (secret and mystic) messages. Instead of a local relic, we have a palace from Arabian Nights.
If you turn to Hawthorne’s description in paragraph nine, you may get some clues as to how his creative imagination works. Key Symbols or Ideas:
The hint of oriental magnificence is admittedly playful. More serious, is the double historical perspective from which Hawthorne observes the house. He stands with one foot in the 17th, one foot in the 19th, century.
He describes the house first, as if it were right there before him, a 200-year-old mansion. And then he imaginatively strips it of the accretions of time—the moss, the dust, the emotional residue of lives—to show us the house as it was in 1640, sparkling, clean, and new.
Inside the mansion, the Chronicles of England lies open on the window seat, as if someone has been called away in the middle of a page. A large pewter tankard has a foamy bit of ale in it, as if someone has just taken a draught and put it down. A suit of armor, fresh from the London armorer, stands polished and ready for use, not for show.
The whole effect is like walking into the preserved home of a famous historical figure and watching what we thought was a museum spring magically to life. Personal Notes:
The armor in Bellingham’s hall has a second purpose. It is a distorted mirror that magnifies the scarlet letter on Hester’s dress and diminishes the woman who wears it. Here, in the Governor’s mansion, at the heart of the Puritan establishment, Hester Prynne vanishes behind the symbol of her shame.
Hester has come to Bellingham’s home, disturbed by rumors of a movement afoot to take Pearl away from her. Hester arrives determined to fight for her rights as a mother. But the outfit in which she has clothed Pearl is a doubtful argument in her favor.
Pearl wears a crimson velvet tunic, embroidered with gold. It is, to put it mildly, an outlandish costume in a society where black and gray are the going colors. Bellingham will find in the child’s outfit all the more reason to place Pearl in a home where she will be “soberly clad.” Why has Hester dressed her daughter so peculiarly? Just in case we miss the point, Hawthorne makes it explicit. Pearl is the scarlet letter “come to life.” Hester has lavished all her skill as a seamstress on a dress that points out the likeness between the two emblems of her sin.
Chapter 8 -- The Elf-Child and the Minister
Summary:
We come, in this chapter, to a second contest between Hester Prynne and the magistrates, this time over Pearl. Hester is so strong in her sense of natural right—the right of a mother to her child—that she seems almost a match for these stern and rigorous law makers. Almost.
At the first sight of Pearl, the magistrates gathered in the Governor’s hall are taken aback. They don’t know what to make of the high-spirited child. In her red velvet tunic, Pearl seems to them like an apparition from another—and an older and gayer—world.
She reminds Wilson of the glowing reflections cast by the stained glass windows of the high Gothic cathedrals in Europe. And she recalls to Bellingham the unruly children of the English court theatricals. (Neither association is flattering. The Puritans in England wrecked the ornate churches and closed down the theatres in the belief that luxuriant art and bawdy drama alike corrupt the soul.)
The old men are kindly to Pearl, but clearly disapproving. When the child fails to recite her catechism properly, they consider the question of Hester’s continued custody to be closed. Pearl will be taken from her mother. Key Symbols or Ideas:
When Reverend Wilson asks Pearl, “Who made thee?” the child replies that she was plucked by her mother off the wild rosebush that grows by the prison door.
Though Hawthorne suggests a realistic explanation for Pearl’s answer (her response was triggered by the red roses in the Governor’s garden), he clearly wants us to perceive a kinship between Pearl and a wild thing in nature. Like the rosebush, Pearl is exempt from rules and regulations. She flourishes outside the realm of human law.
Bellingham and Wilson are understandably shocked by Pearl’s reply, which shows an apparent lack of religious training. But they are somewhat less shocked than they would be if they could read its full meaning (the full extent, that is, of Pearl’s claim to freedom). Personal Notes:
Hester has sensed Dimmesdale’s presence all along, though she has not acknowledged it until now. Having little choice, she turns to the clergyman with a “wild and singular” appeal. It is, in fact, less an appeal than an ultimatum. ‘Speak for me! Thou knowest—for thou hast sympathies which these men lack—thou knowest what is in my heart …’
Here is the second private exchange between Hester Prynne and Arthur Dimmesdale that has taken place in full view of an uncomprehending audience. Hester is addressing Dimmesdale, of course, not as her pastor, but as the unnamed father of her child.
Although she does not explicitly threaten to give Dimmesdale away, the implication is there. Don’t drive me too far, she is saying, or who knows what I’ll do. Her words remind the minister of the sacrifice she has made to keep him in a position of influence. He had better use that influence to help her now.
(Is this the same Hester Prynne who promised Dimmesdale her silence from the scaffold and who has protected him from exposure for so long? The fact that Hester is willing to threaten the minister now suggests that nothing—not her pride or her generosity—matter to her as much as Pearl.)
Chapter 9 -- The Leech
Summary:
The title of this chapter is characteristically ambiguous. It points, on the one hand, to Chillingworth’s newly assumed career as a doctor, and, on the other hand, to his role as emotional parasite. He is now a man who lives off another’s suffering. Like Chillingworth himself, the title has a surface meaning as well as a deeper one.
Let’s look at the surface meaning for a moment. As a doctor, Chillingworth is entirely convincing. His professional manners are impeccable. He does not seek Dimmesdale out aggressively. He approaches the clergyman by way of the upper echelons of the ministry, leaving it to what we would call the church’s board of directors to recommend his services. Chillingworth is courteous and self-effacing. His overtures to his reluctant patient are low-key. Key Symbols or Ideas:
We can learn a lot from Dimmesdale’s initial reaction to Chillingworth. The minister is, at first, fascinated by the breadth of the physician’s mind. Though orthodox himself, Dimmesdale has a sneaking fondness for radical ideas in others. In the stuffy intellectual atmosphere of Boston, he has had no such stimulation for a long time. Perhaps we can see what originally attracted him to Hester Prynne. Here was one woman, among a hundred dull and strait-laced girls, who dared to think for herself.
If you think you spy in Chillingworth the familiar outline of a modern psychiatrist, you are perceptive—and half right. There was no science of psychiatry in Hawthorne’s day, but Chillingworth casts on the wall the shadow of things to come.
Hawthorne knew what could happen if a doctor attuned his mind to a patient’s, listened quietly to his revelations, registered no shock or surprise at his thoughts, however monstrous. He knew, and he found such cold scrutiny repulsive. Personal Notes:
Perhaps a benign motive on the physician’s part would redeem such investigative procedures. But Chillingworth’s motives, as we know, are entirely malevolent.
Chillingworth is guilty of more than a betrayal of friendship or an abuse of a doctor’s privilege. He is trespassing on holy ground, entering with irreverent curiosity the sacred precincts of another man’s soul.
He is also shoveling away all of Dimmesdale’s virtues to find the lode of evil he suspects. And while he is digging, he begins to show signs of getting dirty. Rumors are rife in Boston. Popular opinion, which first proclaimed the doctor’s arrival a miracle, now has taken a different turn. The fires in Chillingworth’s laboratory are said to be fed with infernal fuel, and his face is getting dark and grimy from the smoke.
You can accept popular opinion. You can view Chillingworth as an arch villain or even a fiend. But you also see him as something more interesting than that: a man playing a deadly game with his enemy, deadly in a way he does not even suspect.
Chillingworth, after all, has made his own life dependent on Dimmesdale’s. Revenge is his sole reason to exist. As the title of the chapter reminds us, a leech is a parasite that dies along with its host.
Chapter 10 -- The Leech and His Patient
Summary:
Hawthorne portrays the relationship between Chillingworth and Dimmesdale with such intensity, we tend to forget that it covers a span of years. Chillingworth has worked with silent caution, consolidating his position as Dimmesdale’s friend and counselor. The doctor now shares the minister’s quarters, the better to keep his patient under his wing.
Perhaps Chillingworth feels sure enough of his position to take some calculated risks. We come upon him now as he broaches a dangerous and volatile topic: hidden sin.
The doctor has come in with an ugly weed plucked from a nearby graveyard. He tells Dimmesdale that the weed represents some guilty secret that was buried with the corpse.
Dimmesdale takes the bait. In his experience, the minister says, men find great comfort in confession. Undoubtedly, the dead man longed to tell his secret, but could not do so.
Chillingworth later turns to the subject of Dimmesdale’s health. Has the minister revealed all the symptoms of his illness? The doctor has the physical signs well in hand. But are there spiritual disturbances as well, which he should be aware of?
The question touches a raw nerve in Dimmesdale. The storm breaks, one that has been brewing since the beginning of the scene. In a rage, Dimmesdale turns on Chillingworth. The doctor is out of his province. Earthly physicians have no business meddling with the ills of the soul. Key Symbols or Ideas:
Chillingworth dismisses Dimmesdale’s reasoning as pure rationalization. Such men deceive themselves, the physician replies. If they wish to serve others, let them do so by showing the power of conscience in their own lives. “’Wouldst thou have me to believe, O wise and pious friend, that a false show can be better—can be more for God’s glory, or man’s welfare—than God’s own truth?’”
Here is the other side of the argument, neatly phrased and incisively put. A lie is never good, and never leads to good. Do you find Chillingworth’s argument more convincing than Dimmesdale’s? Perhaps the minister does, too. And yet, Chillingworth remains unmoved by his own words. He is uttering these pious truths only to play on Dimmesdale’s guilt. It bothers Chillingworth not one iota that he, as much as Dimmesdale, is living a lie.
Coming upon Dimmesdale in the deep sleep of exhaustion that follows this draining scene, Chillingworth thrusts aside a piece of cloth that, up to now, has always hidden the minister’s chest from sight. And he sees—well, you know what he sees: a letter over the minister’s heart that corresponds to the one on Hester’s dress. Personal Notes:
The question of just how to take Chillingworth’s statements is one we shall encounter often in the novel. The man is evil and insidious, yet his words often have the pure, crystal ring of truth. Are we to trust Chillingworth’s judgments, even though we distrust the man? Or to put it another way, are we to take scripture on faith when the devil quotes it for his own use?
The two men have reached a critical point in their relationship. For a moment, Dimmesdale has seen the malice in Chillingworth’s eyes. He has recognized his enemy. But he backs down, filled with self-doubt.
Chillingworth, too, has had a glimpse of what lies beneath the veil. He has penetrated Dimmesdale’s reserve and found the streak of passion he’s always suspected in the man. And he finds something else.
In the closing image of Chillingworth—stamping his feet and throwing his arms toward the ceiling in joy and wonder at his discovery—we have an explicit comparison of the man to the fiend. We have come a long way, in a single chapter, from the upright man, “calm in temperament, kindly, though not of warm affections,” to Satan, rejoicing in the damnation of a soul. To a large extent, this is the turning point in Hawthorne’s portrayal of Chillingworth. The devil in him will be in the ascendant from here on..
Chapter 11 -- The Interior of a Heart
Summary:
We have been watching a split in Chillingworth between the inner and outer man. Now we turn to a similar division in Dimmesdale. This chapter explores the widening gap between the saintly minister perceived by the community and the abject sinner Dimmesdale knows himself to be.
It’s tough to deal with a reward you haven’t earned, tough even if you aren’t a Puritan with a tender conscience. Dimmesdale, remember, is not just a Puritan, he’s a Puritan minister. And hypocrisy is not an occasional fault of his. It’s become a way of life.
Dimmesdale grows pale and thin. Why, he’s too pure to eat! His sermons take on a new and moving note. Ah, the people of Boston think, Heaven has chosen their minister for its mouthpiece. Dimmesdale even confesses from the pulpit. But his general avowal of sin is so much in line with Puritan orthodoxy (a conviction of sin was supposed to be the first step towards grace) that the impression of his purity is only heightened. Key Symbols or Ideas:
The title of the chapter is important. The interior of a heart is where reality lies. It is a dark interior in these guilt-stricken characters of Hawthorne. The author leads us into the dim recesses of the minister’s mind, as if he were entering a cavern, bearing a torch.
In the gloom, we find despair and self-loathing so extreme, the case borders on insanity. Dimmesdale is living a lie. Worse, he is living a lie in the sight of a God who knows and loves the truth. As a priest, Dimmesdale meant to guide his thoughts and actions by a higher, clearer light than other men. But here he is cowering in the dark, as if the dark could hide him.
Dimmesdale’s agony is only intensified by the appalling irony of his situation. The worse he feels, the better he appears in the eyes of his congregation.
Dimmesdale indulges in some morbid forms of penance. He takes up fasting and fasts until he faints. He takes a whip to his shoulders and beats himself until he bleeds. Personal Notes:
The increasing power of Dimmesdale’s sermons should perhaps be considered separately from the other effects of sin on his life. The Scarlet Letter is a book about the wages of sin, and the wages of sin can be surprising. In Dimmesdale’s case, the immediate experience of guilt and sexuality have given this scholar-recluse the necessary common touch. He has come out of his ivory tower and down to earth. Sin has put him on a par with his parishioners. As a result, he can talk to them instead of down to them.
Life for the minister has become increasingly shadowy.
Chapter 12 -- The Minister's Vigil
Summary:
This chapter brings Dimmesdale to the scaffold to stand where Hester Prynne has stood, in a frank and open declaration that he is the man who belonged by her side seven years before. A frank and open declaration, yes. But one made in the middle of the night, when no one can see. Key Symbols or Ideas:
Another incomplete act of penance! But Dimmesdale is getting closer now. The old fastings and scourgings took place in the privacy of his bedroom. This vigil is in the market-place, downtown Boston, so to speak. Someone might come along. Personal Notes:
Once again, Pearl is operating on two levels. We can see her as a very normal child, an orphan whose persistent questions reflect a search for identity. Pearl has found a father or father-figure in Dimmesdale. We can also see Pearl operating as a symbol, a flesh-and-blood counterpart to the scarlet letter. On this level, she has a mission to perform in Dimmesdale’s life, just as she has in Hester’s. She is a constant reminder to the minister of a deed not done, a truth not admitted.
Pearl’s departure is halted by a meteor that floods the night sky with an unearthly light. The figures on the scaffold stand illuminated now, as if on the Day of Judgment—the minister with his hand over the A on his heart, Hester wearing her scarlet A; and Pearl, herself a symbol, between them—under a fiercely glowing A in the sky.
It is a perfect symbolic tableau, a set piece rather like medieval painting where each of the figures has an allegorical meaning. It is a perfect symbolic tableau, that is, if there is an A in the sky at all. Dimmesdale has read the dull red lines of the letter in the meteor’s trail, but “another’s guilt might have seen another symbol in it.”
What is Hawthorne up to? Why does he give us a symbol, ring all the changes on it, and then say he doesn’t mean it? (Or only half means it. The sexton, we note, also sees an A in the sky, but he interprets the letter as a sign that Winthrop has become an angel.)
Chapter 13 -- Another View of Hester
Summary:
In many ways, “Another View of Hester” picks up where “Hester at Her Needle” left off. This second portrait of Hester presents us with many of the same questions as the first. How far has Hester traveled on the road to repentance? To what extent does she now accept the tenets of Puritan religion and law? Have all the years of suffering and good works brought about in Hester the change that the magistrates originally sought?
On the surface, Hester’s submission to society has deepened. She lives more than ever in conformity with the rigid Puritan code. With no reputation to lose, Hester has conducted herself with such circumspection that not the busiest gossip in Boston can find a hint of scandal to report. Hester’s charity to the poor continues, and she accepts, without complaint, the ill usage she receives at their hands.
What’s more, Hester has taken new steps to redeem herself in the eyes of God and man. She has become a self-ordained Sister of Mercy. Her new role is that of tender and competent nurse to the colony’s ill and dying. Key Symbols or Ideas:
The scarlet letter has become a sign of Hester’s community with people in trouble. In households darkened by sorrow, the red token glimmers with comfort. A grateful, if fickle, public has invested the scarlet letter with a new meaning. The A no longer stands for “Adulteress.” It now means “Able.”
It is a cold and joyless woman Hawthorne gives us in this chapter, a woman whose life has turned from feeling to thought. Condemned as an adulteress, Hester has become a free thinker, something far more dangerous in this stuffy, illiberal world. Once she was a dissenter, a person who broke with her society over a single law. Now she is a heretic, a person who questions the basis of every law.
Are we to see Hester’s intellectual independence as a good or bad thing? To quarrel with it goes against the American grain. Freedom of thought and conscience is the essence of our tradition. We are reluctant to deny anyone this first prerogative in life, yet, there is another side to the coin of free speculation. Someone like Hester, an outcast from society who lives on the edge of the wilderness, has no recourse to other minds and ideas, even in books. It is possible to argue that even the Puritan beliefs—stringent and mean as they are—have more validity than Hester’s own.. Personal Notes:
Once again, a cultural debate of the 19th century informs Hawthorne’s fiction. Emerson and the optimists of his party believed in intellectual self-reliance to the exclusion of everything else. In their eyes, traditional religion was unnecessary, social conformity counter-productive. All a person needed to do was to listen attentively to the voice of his or her conscience.
Hawthorne’s answer to Emerson, by way of Hester Prynne, was that the uninstructed voice of conscience could be misleading. We needed all the help we could get from religion, society, history, philosophy, and law. A mind in isolation ignored cultural truths at its peril—and could turn out to be dead wrong.
We should note that Hester’s criticism of society ends in speculation and stops short of action. She never becomes a reformer or what we might call an advocate of women’s liberation. Perhaps you will view Hester’s silence as a failure of nerve, but to Hawthorne, it is clearly a saving grace. His view of women is conservative.
Chauvinism aside, it is important to realize that we have in Hester yet another character with a gap between thought and feeling, a split between the inner and outer self. Hester, like Dimmesdale and Chillingworth, is leading a double life.
Chapter 14 -- Hester and the Physician
Summary:
The sight of Dimmesdale on the scaffold has given Hester a shock. She never knew the minister was so demoralized. She realizes now that, by her silence, she has left Dimmesdale far too long under Chillingworth’s evil influence. She will seek out her husband to prevent what further damage she can.
Why has Hester never thought of speaking up before? Perhaps because she felt a bit resentful toward Dimmesdale. She has imagined him in a cozy position of honor and respect, while she was all the while suffering disgrace. She realizes now that she has misread the man. Clearly Dimmesdale has been suffering, too.
Before you go on with “Hester and the Physician,” flip back to “The Interview,” the earlier confrontation between Hester and Chillingworth. You will find that the balance of power has changed. The soft creature who could be manipulated by her husband is gone, replaced by a woman almost frightening in her strength. Key Symbols or Ideas:
You will notice that Hester is willing to shoulder an enormous burden of responsibility. She feels guilty about Dimmesdale because she has left him, an unknowing victim, in Chillingworth’s hands. And she feels guilty about Chillingworth because her betrayal of him has turned him into a nasty, vindictive man.
You will have to decide how much of this tragic situation is really Hester’s fault, and how much of it is due to a weakness in Dimmesdale and a lack of mental balance in Chillingworth. In the meantime, you should realize that Hester is reaching for responsibility, while Chillingworth is trying to evade it. Much of what is said and done in this chapter reflects a very different attitude, on the part of these two characters, toward moral accountability.
If Hester has grown,Chillingworth has diminished. The years have shriveled him up. He stoops now when he walks, and his face has a dark, furtive look. Hester, noting the change in her husband, is stricken with guilt. She believes Chillingworth’s deterioration is, in part, traceable to herself. Personal Notes:
Hester’s cry of despair is worth stopping for, since it is one of three significant quotes that occur in the short space of a single chapter. All these quotes sound like term paper topics; quick, easy summaries of the meaning of The Scarlet Letter.
It is important to remember, under this barrage of aphorisms, that we are reading dramatic dialogue. Hester and Chillingworth are both speaking out of full hearts and under the pressure of the moment.
Chillingworth closes the chapter with a moral shrug of the shoulders. He cannot change, he will not pardon. For the desperate straits in which he, Hester, and Dimmesdale now find themselves, there is really no one to blame. It has all been fate, or (here comes that third quote) “dark necessity.”
What does Chillingworth mean? He is referring to a dark, fatalistic strain in Puritanism, the idea that we are all damned or saved by God, even before we are born. Since our future is predetermined, Chillingworth is saying, why worry about it? We do what we are destined to do.
Chapter 15 -- Hester and Pearl
Summary:
Hester recalls with something close to horror the early days of her marriage, when she and Chillingworth would sit by the fire, exchanging smiles that represented lukewarm affection, perhaps, but surely not love.
She believes it her own worst sin that she consented to a marriage of contentment—or worse, convenience. And she judges it Chillingworth’s foulest crime that he cheated her, when she was too young to know better, into thinking herself happy at his side. Key Symbols or Ideas:
As you read this description of Hester’s thoughts, you may feel that, at long last, she has come into her own. She has ceased to struggle with imposed morality (hate may be sin, but she doesn’t care). And she is finally confronting the truth of her own emotions. The Puritans may have condemned her for adultery, but her real sin (as she now believes) lay in being false to herself.
On the other hand, you may feel that the force of Hester’s emotion has thrown her off balance. After all, she has just turned all her previously held moral convictions upside down. Personal Notes:
Pearl’s questions about the scarlet letter, though always on the tip of her tongue, are inspired in this chapter by a green letter A that she makes from seaweed found on the beach.
On this occasion Pearl seems to show a child’s ignorance, rather than an imp’s supernatural intelligence, on the subject of the letter. As Hester points out, the green A on Pearl’s chest is essentially meaningless. It suggests freshness and innocence, rather than anything smacking of evil or experience.
Chapter 16 -- A Forest Walk
Summary:
Having faded to move Chillingworth from his purpose of revenge, Hester decides to seek out Dimmesdale and reveal to the minister himself the true character of the physician.
She has learned that Dimmesdale has gone to visit the Apostle Eliot, a missionary among the Indians. She decides to meet the minister in the forest on his homeward journey.
The forest is a very different sort of setting from any we have been reading about. We are far away from the market-place, the safe heart of the settlement. We are deep in the primeval woods where the only sign of humanity is a narrow footpath, hemmed in by the trees. Key Symbols or Ideas:
Perhaps we can view “A Forest Walk” as a stage director’s efforts to create a set and arrange the lighting for the crisis of his play. The forest will shortly be the setting for a love scene, a setting as wild and as fundamental as the passion that seeks its shelter.
The forest, we should note, shows different faces to different people. To Hester, the woods are dark and somber, but she welcomes the darkness as an assurance of privacy. She has come here to meet Arthur Dimmesdale far away from prying eyes.
To Pearl, the forest is a friendly place. The brook babbles to her like a playmate. The sun caresses her, finding in her brightness and gaiety a spirit that matches its own. Personal Notes:
The fickle rays of sunshine follow Pearl, but flee from Hester because of the scarlet letter. The letter shows that Hester carries into nature a burden of guilt imposed by civilization. Society’s token is not recognized in the woods. In the great realm of nature, it is the insignia of a foreign power.
To the Puritans, as Pearl reminds us, the forest has a darker significance. Here witches dance among the trees, and the devil walks abroad to claim souls for his own. Pearl is, of course, repeating an old wives’ tale, a story she has heard. But is the story just an old wives’ tale? Or does it hold a kernel of truth?
The forest, we must remember, is free. Nobody watches in the woods to report misbehavior to the magistrates. Here people do as they like. And what they like is breaking rules.
Chapter 17 -- The Pastor and His His Parishioner
Summary:
After carefully setting the scene in “A Forest Walk,” Hawthorne brings us to the long-awaited meeting of Hester Prynne and Arthur Dimmesdale. It is a reunion that will span the next three chapters and provide the most dramatic and heart-rending moments of the novel.
Seven years have passed since the lovers have met in private, years that have taken a frightful toll on the minister, even as they have strengthened and disciplined Hester.
Not surprisingly, the two find a kind of unreality in the moment. They see each other through a mist that only clears with the chill touch of Dimmesdale’s hand on Hester’s.
It is characteristic of Dimmesdale that, smack in the middle of a love scene, he can make us stop and think. In his priestly way, he has just made a comparative moral judgment, one to be weighed and measured. Dimmesdale is saying that Chillingworth is guilty of a premeditated crime. The old man has turned the cold light of his intellect on human suffering and, what’s more, has sought to increase it. Dimmesdale’s sin, on the contrary, is the result of runaway passion. Once desire overcame his scruples as a clergyman. And since then, cowardice has taken over. Key Symbols or Ideas:
Hester has come to the forest expressly to tell Dimmesdale that he has such an enemy. She speaks her piece now, though with great trepidation. She believes that her deception of the minister has been a dire wrong. As she confesses it, she throws herself, in an unusually demonstrative gesture, at Dimmesdale’s feet.
Dimmesdale does not come off well in the next few moments. He turns to Hester in anger, accusing her of nothing short of betrayal. The raging minister tells Hester she has left him indecently exposed to his enemy. Thanks to her, his suffering has been witnessed by the very eye that would gloat over it.
Dimmesdale might have remembered that Hester has had her own trials to bear, trials in which he offered her no aid. Personal Notes:
Hester’s speech bears a remarkable resemblance to one of Dimmesdale’s own sermons. The verbs are overwhelmingly commands. “’Begin all anew!’ … ‘Preach! Write! Act!’” The rhetorical devices, too, are those a minister might use to sway a doubtful audience. The questions, for example, seem to have obvious answers, but when properly considered, they yield unexpected and illuminating insights. “’Whither leads yonder forest-track? Backward to the settlement, thou sayest! Yea; but onward, too! Deeper it goes, and deeper, into the wilderness … until, some few miles hence, the yellow leaves will show no vestige of the white man’s tread.’” We remember that the chapter is called “The Pastor and His Parishioner,” and we appreciate the irony of the title now. The roles of pastor and parishioner are reversed. Dimmesdale is seeking guidance, and Hester is giving it, with all the skill of a Puritan divine. To Dimmesdale, Hester’s vision of the future seems like a dream. Perhaps he has an inkling of the truth, that the wilderness will hold for him only what he brings to it. And he can bring very little now.
Chapter 18 -- A Flood of Sunshine
Summary:
“’Thou shalt not go alone.’” Hester’s words echo in Dimmesdale’s mind. His heart leaps with joy, but hypocrite that he is, he is appalled at Hester’s boldness in speaking out loud what he himself has barely hinted at.
Nonetheless, Dimmesdale decides to go, a decision over which Hawthorne draws a curtain of silence. Let us peer beneath the curtain for a moment and see if we can figure out what is on Dimmesdale’s mind. Then we’ll go back and see what Hawthorne actually says.
Dimmesdale, as we know, is in no shape for a calm and rational decision. He is exhausted and emotionally overwrought. He is wide open to the power of suggestion. He will grasp at any solution Hester offers him.
And what does Hester offer him? Something very much like escape from death row. Dimmesdale must feel, at this point, rather like a man who has been imprisoned in a dungeon for years. Suddenly, a guard appears and unbolts the door. The guard says—the words are like music to the prisoner’s ears—“It is all a mistake. You are free to go.”
We rejoin the narrative to find Dimmesdale lifted up on a wave of joy. Surely, he feels, such happiness must have a blessing on it. He has flung himself down, “sin-stained” and “sorrow-blackened” on a bed of leaves. Now he has “risen up, all made anew.” The minister feels, in the language of fundamentalist sects, born again—but in love, not in Christ. Key Symbols or Ideas:
The section of commentary begins with the second paragraph and continues for four paragraphs more. It is a section that has caused problems to many a reader. Problem 1: In the middle of a love scene, this section seems dry and analytical. We have just been carried away on the wings of Hester’s enthusiasm, and here is Hawthorne, calling us back down to earth. Problem 2: After the warmth and emotive power of the dialogue, the section is preachy and didactic. It is a sermon, if you like, to counter Hester’s own.
Hawthorne wants to explain, it seems, that all that wonderful rhetoric of Hester’s was really just the talk of a renegade. Society has outlawed Hester Prynne. As a result, she has wandered “without rule or guidance, in a moral wilderness.” Hester has been set free as a savage to criticize all that is sacred in religion, all that is venerable in law. We can admire Hester’s courage, Hawthorne tells us, for daring to venture into intellectual wastelands like these, but we cannot admire her conclusions. Her conclusions are wrong.
If Hawthorne is critical of Hester, he is much rougher on Dimmesdale. For running away from his responsibilities, the minister has not a shadow of an excuse. Unlike Hester, Dimmesdale has never been left to his own moral devices. The best we can say of him is that—weakened by guilt, confused by remorse—he chooses open flight over a life of sham. You will have to decide where you think Hawthorne stands, weighing the drama of the forest scene against the didacticism, the force of the lovers’ passion against their perilous moral position. Personal Notes:
You will want to compare Hester’s words with those she spoke to Reverend Wilson in the market-place in Chapter 3. Then she told the clergyman that the scarlet letter was too deeply branded to be removed. Was she right then? Or is she right now?
Taking off her cap, Hester unlooses her hair. As the dark strands cascade down her back, she becomes a woman again. Her eyes grow radiant. A flush comes to her cheek. The sensuality of the early chapters returns.
The sunlight, which previously shunned Hester, now seeks her out. In her present state, she is at one with nature. The forest glows in the golden light, rejoicing with the lovers, sharing their mood.
We sense that something vitally important has happened in this scene, a possibility barely even hinted at before. Hester and Dimmesdale have come to life again. The minister, half-dead when he first lay down in the forest, is buoyed up, hopeful, energetic. The woman of marble that was Hester Prynne only a few pages ago is now all tenderness and fire.
We are, of course, swept away. As the saying goes, everybody loves a lover. And who could resist such lovers as these, lit up like Christmas trees after years of darkness?
And yet, we may suspect it is all too easy. As Dimmesdale himself wonders, if the high road to freedom has always been open, why have they not taken it before? There is a hitch in this beautiful scheme of theirs. The hitch is Pearl.
Chapter 19 -- The Child at the Brook-side
Summary:
Hester turns to Dimmesdale, saying it is high time he knew his daughter. Dimmesdale, we notice, is hardly the proud father that Hester might have hoped. Selfish as always, he worries that people may have noticed the striking resemblance between Pearl and himself. Hester, who knows how to handle her nervous lover, soothingly reminds him that, in a little while, he need not be afraid to be recognized as Pearl’s father.
When Pearl stops by the bank of the stream, she is reflected in a pool of water, so that there are two Pearls, both shimmering in the gloom. The double image has a kind of unreality, and Hester is seized by the fancy that Pearl has wandered off into another world, on the far side of the brook, where she will be forever cut off from her mother.
Hester’s idea proves to be no fancy at all but nothing short of the truth. Pearl stubbornly refuses to obey her mother’s command to jump across the stream and make friends with the minister. Instead, the child points an accusing finger at the vacant spot on Hester’s dress. She frowns, she stamps her foot. When Hester begins to scold, Pearl throws herself into wild contortions and utters piercing shrieks that echo through the forest. Hester to do something—anything—fast. Hester has no choice but to pacify Pearl. She knows what the child misses, and she wades into the stream to retrieve the scarlet letter. Key Symbols or Ideas:
What is happening in this scene? On a narrative level, Pearl is behaving like the petted and spoiled child she is. She is furious to find herself faced with a rival claimant to her mother’s affections. She understands that the change in Hester’s appearance signals a new state of affairs—one she heartily dislikes. She registers her disapproval by means of a temper tantrum.
On a symbolic level, Pearl is acting out the role of a fierce little nemesis. Her pointing finger is the accusing finger of fate. Pearl’s mission in life has always been to remind Hester of the consequences of sin. She will not let her mother escape those consequences now.
Pearl’s silent message, as she stands there on the far side of the stream, is that there is no return from experience to innocence. She will not recognize her mother until the scarlet letter is once more in place and Hester’s luxuriant hair, that radiant sign of young womanhood, is once more imprisoned beneath the restraining cap.
Personal Notes:
Do you find something cruel in Pearl, something merciless in her insistence that Hester forego her newfound youth and sensuality? Perhaps Hawthorne does, too. But the cruelty lies not so much in the child as in the situation. Hawthorne believes that there is something final and irrevocable about sin. But he does not necessarily love the Providence that has decreed it so.
Chapter 20 -- The Minister in a Maze
Summary:
Dimmesdale returns home from the forest to the settlement. As we watch him go, we are struck by the change in the man. The minister who went to the woods was weak to the point of death. The minister who returns is nothing short of frenzied. In fact, he seems a little mad.
Hawthorne now brings Dimmesdale home where he does two interesting things. First, he lies like a trooper to Chillingworth, concealing (if has any hopes of concealing) the knowledge of Chillingworth’s true position that Dimmesdale has gained from Hester Prynne. He also begins anew that piece of work which is so important to him, the Election Sermon. He channels, almost by accident, the dubious energy sparked by the forest meeting into his true calling, the saving of souls. He works like a man inspired (or a man possessed) until the next morning, when the sermon lies finished before him on the study floor. Key Symbols or Ideas:
Dimmesdale’s journey home is a progress fraught with peril, for at every step, he is tempted to do some outrageous thing or other: preach heresy to his deacon, corrupt an innocent girl, teach dirty words to children, exchange lusty oaths with a sailor. The minister is terrified and amazed at himself. What, he wonders, has happened to him? Personal Notes:
You may take a modern, psychological view of Dimmesdale’s case. You may decide he’s simply been living too long under a rigid form of self-restraint. Seeing Hester was like lifting the lid off a boiling pot. It isn’t surprising that the man is letting off steam. If you take this view, you will probably be somewhat indulgent toward Dimmesdale. After all, some of the actions he envisions are really only schoolboy pranks.
On the other hand, you may see Dimmesdale’s crisis in religious or moral terms. If so, you will probably accept Hawthorne’s statement of the case. Dimmesdale, having chosen what he knew to be sin, is becoming every minute more of a sinner. The minister is on a roller coaster ride in hell. Having once mounted the infernal machine, he careens onward, powerless to get off.
Chapter 21 -- The New England Holiday
Summary:
Hawthorne shows us a lighter side of Puritanism. We come upon the colonists in a highly unusual act: celebrating. To mark the election of new magistrates, the colony has set aside its work and have gathered in the market-place to make merry as best they can. Key Symbols or Ideas:
Hester has made plans to leave the colony that very day. She has booked passage for Dimmesdale, Pearl, and herself on a ship due to sail for England with the evening tide. Yes, Hester is triumphant, but her triumph is premature. Personal Notes:
Chillingworth has booked passage on the same boat. The leech will stick to his patient all the way to England. As she digests this unwelcome piece of information, she catches sight of Chillingworth. On his face, he wears the implacable smile of fate.
Chapter 22 -- The Procession
Summary:
We are still in the market-place. There is a lot going on to catch our eye. We see the magistrates on parade. We see Pearl in her bright red dress, flitting among the spectators like a great wild bird. But our attention is really fixed on Hester—or rather on Hester watching Dimmesdale as he passes by in the procession. This is not the man she left in the woods. His step is firm and energetic now. And he is as indifferent to her presence as if he were a million miles away. Not a glance, not a nod of recognition does he give her. And this is on the eve of their planned escape! Hester is crushed and desolate as she watches her lover retreat into that private world of his own, where she cannot follow him. Key Symbols or Ideas:
When Hester protests that she cannot speak lightly of the pious Mr. Dimmesdale, Mistress Hibbins turns on her indignantly. Come on, Hester, she says, don’t lie to me. Do you really think I’ve been to the forest so many times and can’t tell who else has been there, even if no tell-tale twigs or leaves still cling to their hair?
What the old witch is saying is that she needs no black magic to see into the minister’s heart. Experience itself is an eye-opener. Mistress Hibbins can read guilty thoughts in other people because she has had them herself, and so she recognizes the symptoms: a certain spring to the walk, perhaps, or a certain gleam in the eye. The forest leaves its mark on everyone, witches and ministers alike. Personal Notes:
Does Hester understand Dimmesdale’s meaning, even though she cannot hear the words? Most likely, for she is in complete sympathy with her lover. She has not withdrawn from him, as he has from her. And what she hears is “...the complaint of a human heart, sorrow-laden, perchance guilty, telling its secret... to the great heart of mankind.”
Chapter 23 -- The Revelation
Summary:
Dimmesdale approaches the scaffold and calls out to Hester and Pearl to join him. The child flies to his side, for this is the public sign of recognition that she has been waiting for.
Hester moves slowly, unwillingly, forward. She knows what is coming. She is about to lose her lover a second time. And this time, the pain is sharper because it is unexpected. He has come so tantalizingly within reach, and now he is about to vanish—forever.
Chillingworth is equally surprised and appalled by Dimmesdale’s obvious intention. He rushes forward to stop the minister from making a public confession. If Hester is losing a lover, he is losing a victim. He cannot play on Dimmesdale’s secret guilt once it is no longer secret.
Chillingworth makes a last, frantic appeal to the minister’s cowardice (or to his common sense). Dimmesdale’s life and honor can still be saved, the physician assures him, if only he will stop now. Key Symbols or Ideas:
Dimmesdale’s Election Sermon is the triumph of his life. The crowd in the market-place is ecstatic. Never has a preacher been so inspired. The spirit of prophecy has lifted Dimmesdale to new heights from which he foretold a glorious future for the people of New England.
Yet it is a future that their minister will not share. The citizens of Boston sense that Dimmesdale is dying. He has spoken like an angel ascending to heaven, who has shaken his wings and sent down “a shower of golden truths” upon them.
Hawthorne is being ironic, but his irony has a tragic edge. Dimmesdale is no angel, but he is a dying man. He has carefully nurtured his strength to get through the Election Sermon. But now that it is over, he is as limp as a rag doll. He staggers, he totters, but he keeps himself on his feet. Before he dies, he has a job to do. Personal Notes:
Dimmesdale sacrifices many things—love, life, honor—to make his peace with God. Does he find the peace he is looking for? We read his last words, and we wonder. “The law was broke!--the sin here so awfully revealed!--let these alone be in thy thoughts! I fear! I fear!’” The minister makes a statement of faith. He leaves his fate to God. But he turns to heaven at the end darkly, doubtfully.
Chapter 24 -- Conclusion
Summary:
Are conclusions supposed to wrap things up? This one surely doesn’t. In fact, it raises more questions than it answers. Perhaps that is the only fit ending for a novel that has never invited us to be complacent.
Let’s see what happens to the central characters after Dimmesdale’s confession and his death. In the first place, there is some disagreement about the meaning of Dimmesdale’s last actions. Some observers of the scaffold scene deny the minister’s guilt. They say there was no mark on his chest and that he died in Hester’s arms to show that we are all sinners alike. Hawthorne, thank God, doesn’t support that view. If he seriously asked us to consider it, we wouldn’t know what to think.
Chillingworth dies, too. Well, that is no surprise. He has built his life around Dimmesdale’s, trained all his energies on tormenting the minister, and now he has nothing left. So Chillingworth shrivels up and blows away with the wind. In his will, however, Chillingworth names Pearl as his heir.
Pearl! The daughter of Hester Prynne and Arthur Dimmesdale! Now, that is a stunner. Why would Chillingworth want to do a favor for Pearl? Is this a gesture of apology to Dimmesdale, made by the torturer to his victim from the grave? Is it a statement of faith in Hester, a declaration that any daughter of hers must do well, if properly launched in life? Is it an ironic joke, a legacy Chillingworth knows will keep him in Hester’s mind forever as an unsolved mystery? We will never know, but Chillingworth’s bequest makes us take another long, hard look at a character we thought we had all sewn up.
Pearl, floated by wealth, sails to Europe where she marries well. She is one of the first American heiresses to trade money for a title. In later centuries, especially Hawthorne’s own, it became common practice for the daughters of American millionaires to save the noble houses of Europe with hefty infusions of dollars. We can imagine how this girl, who never minded her manners even in Boston, fared in the far more formal European courts.
Having seen Pearl nicely settled, Hester returns to New England where she resumes the scarlet letter. Now, we can easily understand why Hester leaves a beloved daughter abroad and comes home. Boston is the place where her life has been the fullest—where she has loved Dimmesdale, lost him, and buried him. Key Symbols or Ideas:
When Hester dies, she is buried beside Dimmesdale, under a tombstone that serves for both graves. On the tombstone, the letter A is engraved like a heraldic device. So much life and suffering have gone into the symbol that the sign of adultery has become a sign of nobility. Hester has earned her coat of arms. Personal Notes:
Why, once rid of the scarlet letter, does she take up the hated token and wear it again, when nobody tells her to? (Interesting that she never pitched it into the sea, as she promised to.)Does Hester wear the letter now in acceptance of self-restraint, in a long-delayed affirmation of society’s sentence upon her? Maybe. Maybe not.
We have seen Hester once before in the novel clutch the scarlet letter to herself with a fierce mixture of despair and pride. (Way back in the market-place, she told the magistrates that they would never take the letter from her.) Hester’s gesture is quieter now, but its meaning may be much the same. The scarlet letter is the symbol of Hester’s difference from all the people around her. It is a sign not only of sin but of freedom. The letter marks Hester as one of life’s wounded, but it also says, to those who have eyes to see, that here is someone who has dared to live passionately, beyond the limits of society’s sad little rules.
The Introduction to The Scarlet Letter -- The Custom-House
Unless you are specifically assigned otherwise, you should save “The Custom House” until after you have finished reading The Scarlet Letter. Frankly, you will find the introduction rough going. It is long. It is plotless. It depends for its effect on a sense of humor that is far removed from modern comedy shows like Saturday Night Live. In addition, “The Custom House” is not really an integral part of the novel proper. It was added by Hawthorne as an afterthought on the advice of his publisher. The piece was supposed to add a light touch to an otherwise heavy work, and thereby increase sales.
“The Custom House” purports to be an explanation of how Hawthorne came to write The Scarlet Letter. In fact, you can read the piece twice over without discerning the truth. Hawthorne was fired from his job as Custom House Surveyor when the election of 1849 ousted his party from office. As the Custom House was a political appointment which depended on the good graces of the administration, Hawthorne was out of work.
In a way, the Custom House job did lead Hawthorne to The Scarlet Letter. The losing of it drove the novelist back to his original trade. What’s more, Hawthorne’s appointment as Surveyor brought him back to Salem. It put him, once again, in touch with his roots.
Salem had a firm hold on Hawthorne, even if it was a hold he sometimes struggled to break. The place had been native soil to his family for generations. Hawthorne’s father had been born there, and his father before him—sailors all, who helped to build the great New England shipping trade. And there were earlier and grander Hawthornes than that: John Hathorne (the w came later), the notorious hanging judge of the Salem Witch Trials; and John’s father, William, one of the original founders of the colony, who had come over from England with Governor Winthrop in 1630. In short, Hawthorne’s roots in Salem went back just about as far as American history. On the western side of the Atlantic, that ranks as quite a family tree.
It was not the present Salem, however, with its decayed wharf and its equally decrepit inhabitants, that gripped Hawthorne’s imagination. It was the town as it used to be: the bustling 18th-century port where the white-sailed dippers came to rest after their long voyages to the Indies, and the 17th-century village where grim-faced Puritans, swathed in black, trod the narrow streets with Bible in hand.
How could Hawthorne reach back into Salem’s past and mine this rich vein for the characters and stories he wanted to write about? The Custom House pointed the way. The place, with its ancient officials, turned out to be a sort of local archives. Hawthorne found that his co-workers, if they chose, had some fascinating stories to tell. The General, for instance, had fought in his youth in the War of 1812. He had even become a legend in his own time by uttering, when ordered to charge a British battery, a simple but courageous phrase. “I’ll try, sir,” the young officer had replied.
On a more mundane level, the Inspector also had a positive genius for summoning up the past. Why, the man could recall gourmet dinners he had eaten sixty or seventy years ago! As an appetizer, the inspector was better than an oyster. He could make your mouth water with descriptions of long-since-devoured turkeys and roasts.
The officials aside, the Custom House itself was a repository of the past. On the second floor, a little-used cobweb-covered room housed a collection of ancient records. One day, while rummaging through the rubbish heaps, Hawthorne found a small package, neatly wrapped in yellowing parchment. It had apparently been overlooked by generations of previous Custom House employees.
Unwrapping the package, Hawthorne found “a certain affair of fine red cloth,” shaped like the letter A. And along with that curious piece of cloth, he discovered a manuscript, which upon examination proved to date from Colonial times, recording the story of Hester Prynne.
Such, at any rate, is the story Hawthorne tells, for the discovery of the letter and the manuscript is a fabrication. Or perhaps, it is a metaphor for a far less poetic truth. The Custom House job was a relatively undemanding one that left Hawthorne with a lot of time on his hands. He used that time to continue his exhaustive research into the history of early New England. And in that research, or rather in the blend of historical fact with his creative imagination, Hawthorne found the story of The Scarlet Letter.
If the Custom House gave Hawthorne the chance to find his subject matter, it also gave him a stiff case of Writer’s block. Hawthorne couldn’t write while he was still employed as Surveyor. There were too many distractions, too many petty details to attend to, to much jobbing and inefficiency about the place. The Custom House was no atmosphere for a Romantic writer. Hawthorne needed, as he recognized, a more ethereal ambiance of moonbeams and firelight.
Perhaps we may see “The Custom House” as a sign of departure in American literature. Hawthorne was working his way out of a realistic tradition. He was reaching—it was the subject of every one of his prefaces—for a special blend of the actual and the imaginary. The imaginary is what pulled Hawthorne away from sunlit contemporary scenes, where the details were too sharp and clear, toward ancient shadowy places: prisons, castles, primeval forests. (Poe had arrived there shortly before him.) Hawthorne would later distinguish between the novel, a type of work closely tied to historical fact, and the romance, a slightly different genre that gave the creative writer more elbow room. He would position himself as a writer of romances and demand all the license that the term bestowed.
There is another sense in which we can see “The Custom House” as a break with tradition. When he wrote the essay, Hawthorne was being anti-Progressive, critical of commerce, skeptical about the American dream. His was not the usual optimistic note of American writers. Only fifty years before, for example, Benjamin Franklin had gloried in the financial opportunities offered by the New World. He had chosen for his subject what we now call upward mobility. Here in America—unheard of in Europe—was the chance for a son to rise above his father’s station in life.
Franklin fairly oozed with confident assurance that people could better themselves through hard work and perseverance. “The early bird catches the worm.” “A penny saved is a penny earned.” Listen to Poor Richard, and you were practically guaranteed success in life. Hawthorne was not of Franklin’s mind. He was not an optimist. He distrusted easy guarantees. And he questioned the whole definition of success when it was presented to him in economic terms. For Hawthorne, commerce was not the upward climb to affluence. It was the path of descent from higher concerns.
We can see Hawthorne’s slant in “The Custom House.” His contemporary Salem fostered, not financial growth, but spiritual decay. Once New England’s trade had smacked of adventure. But now the old sailors sat on the Custom House porch, warming their hides in the spring sun. Wards of the government, they had lost the vitality which characterizes men who live by their own efforts. They had sunk, in their dotage, into corruption and laziness. Even the one efficient man in the outfit—shall we call him the Clerk or the Accountant? Hawthorne gives him no title—tended to confuse good bookkeeping with good morals. His integrity was really a matter of fastidiousness. A stain on his conscience would bother him in much the same way as an ink blot in his accounting book.
Compare these Custom House officials, if you will, with the Puritans in the opening chapters of The Scarlet Letter. These early inhabitants of Salem enjoy a robustness and vitality their descendants have lost. Grim the characters may be and forbidding, severe even to cruelty in their treatment of Hester Prynne. But they keep their sights not on receipts of purchase, but on the eternal truths revealed to them by God. The Puritans have belief, conviction, faith—choose whatever word you like to convey that inner force which makes a human being stand for something larger than himself. Perhaps you will say the Puritans have soul, if you mean by that an inviolate spirit.
Other Notes & Conclusions Drawn:
THEME
LAW VS. NATURE
We live in a permissive society. By and large, the law only bothers us when we bother the other guy. There is no law to tell us what to wear, how to think, or whom to love. In Puritan New England, life was vastly different. There, laws covered just about every aspect of life. Not surprisingly, human nature revelled against such strict supervision. Certain impulses and emotions, passion foremost among them, would not be denied.
In the love of Hester and Dimmesdale, Hawthorne tells the story of one such rebellion. In a very real sense, the lovers are criminals. Their passion is a violation of the rigid Puritan civil and religious code. As wild as the forest which shelters it, the love of Hester and Dimmesdale asks us to weigh the justice of society’s laws against the claims of human nature; that is, against men and women’s most deeply felt desires and needs.
THE INDIVIDUAL VS. SOCIETY
The individual vs. society. Law vs. nature. These are really just different terms for the same basic conflict. Hawthorne is a Romantic writer with a Romantic subject: a rebel who refuses to conform to society’s code. Most of us instinctively side with the rebel, the nonconformist. But society in this novel has a good deal to be said for it. It has assurance, dignity, strength. We can argue that Hester is right in her assertion that fulfillment and love are worth fighting for. And we can argue, with just as much validity, that society is right in its joyless insistence that adultery is a crime deserving of punishment.
SIN AND REDEMPTION
Hawthorne, as a descendant of Puritans of the deepest dye, is the heir to a strong tradition of sin. Puritan theology began with the thoroughgoing conviction of sin. After Adam’s fall, every man and woman was thought to be born an awful and vile sinner, who could be redeemed only by God’s grace (not by good deeds or by any actions which lay within human control).
Now, Hawthorne is a 19th-century man of enlightenment. He is not a Puritan. Nevertheless, he is, morally speaking, something of a chip off the old block. As a writer, he is utterly immersed in sin, in the wages of sin, in the long odds on redeeming sin.
The Scarlet Letter is a study of the effects of sin on the hearts and minds of Hester, Dimmesdale, and Chillingworth. In every case, the effect is devastating. Once these characters stumble into evil, they flounder about as if in a morass. Sin changes the sinners. It darkens their vision and weakens the spirit’s defenses against further temptation.
And yet, sin also pays some unexpected dividends. Sin strengthens Hester. It humanizes Dimmesdale. Hawthorne, departing from his Puritan ancestors, considers the possibility that sin may be a maturing force.
If sin is an encompassing shadow in the The Scarlet Letter, redemption is, at best, a fitfully shimmering light. Chillingworth never seeks redemption at all. Hester looks for it in good works, and fails to find it.
Dimmesdale alone undergoes the necessary change of heart to find a doubtful peace.
THE HEART VS. THE HEAD
Is there really a war waging inside us between our emotions and our reason? Hawthorne thinks so, and he’s pretty sure which side he wants to win. The heart leads Hester and Dimmesdale astray, but the intellect—untempered by feeling, mercy, humanity—thoroughly damns Chillingworth. Hawthorne comes down on the side of the heart.
THE PUBLIC AND THE PRIVATE SELF
Hawthorne’s Puritan New England is a world which encourages duplicity. So much is forbidden that almost everyone has something to hide. Hawthorne’s characters walk around in daylight with pious and sober expressions on their faces. But once they get home at night and lock the door, they pull out their secret thoughts and gloat over them like misers delighting in a hidden stash of gold.

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Author of the text: indicated on the source document of the above text

The Scarlet Letter - Readers' Theater

Chapters 1 - 2

Narrator 1:  We see before us a throng of simply dressed people.  These are the citizens of Boston or the Massachusetts Bay Colony as it is called.  They stand before the
prison, one of the two important areas of the village.  The other important area is, of course, the cemetery.  This somber scene is only relieved by the sight of a wild rose bush blooming conspicuously next to the prison door.

Woman 1(whispering loudly):  I don't care what anyone says, she got off easy.  She should have been branded at least.

Woman 2 (whispering loudly):  Yes, if we women were in charge that, at the very least, would have been her punishment.

Woman 3: I agree.  These God-fearing gentlemen have been far too merciful to her.

Woman 4: Forget brands and letters; this woman should be sentenced to die.  She has brought shame upon us all!

All:  Hush, you gossips!  For Mistress Prynne is emerging from the door of the prison!

Narrator 2:  Then Hester Prynne moved out of the shadows of the prison.  She carried a
three month old infant in her arms.  Hester was tall and walked with dignity.  She
was beautiful, femininely graceful and lady-like.  On the bodice of her
dress was a beautifully adorned A of bright crimson.  It was ornate and
fantastically embroidered, so that its beauty blazed for all to see.

Woman 1:  She certainly has skill with her needle, but this is merely a slap in the face to our honored magistrates.  She is making fun of them by being so brazen!

Woman 2:  Her fine dress should be stripped from her and replaced by rags!

Woman 5:  Peace, peace, neighbors.  I am sure that her suffering is contained in every stitch.

Narrator 3: As the crowd watched, Hester walked from the prison to a scaffold in the
middle of town.  She ascended the steps and stood in front of the crowd.
She was to stand there for three hours.  During those hours Hester would
think back upon her happy childhood in England.  When she came out of her imaginings she was amazed to realize that she stood in infamy being sternly viewed by the crowd.  She clutched her infant so hard that it began to cry.

 

 

Chapters 3 - 4

Narrator 1:  As Hester looked out into the crowd she saw an Indian and beside him, someone whom she recognized.  He was older than she and one of his shoulders was higher than the other.  He also recognized her and, by putting his index finger to his lips, indicated that she remain quiet.

Roger: (to a group of men near him) Good sirs, I pray you, tell me who this woman is and what might be her crime?

Man 3:  You must be a stranger or you surely would have heard of the great scandal of Mistress Prynne, a member of Reverend Dimmesdale's congregation.

Roger:  Oh yes, I am a stranger.  I have finally reached this, my destination after being first shipwrecked and then held captive by the Indians who have finally given me my freedom.

Man 3:  You must feel lucky to have, at long last, reached a civilized country where sin is found and rooted out.  This woman, Hester Prynne, is the wife of a learned gentleman from England.  For some time they lived in Amsterdam.  Mistress Prynne was sent ahead of her husband to make a home for them here while he attended to some business in Amsterdam.  Alas, her husband has not arrived after 2 years. 

Roger: Then who, pray tell, is the father of this infant?

Man 1:  Mistress Prynne refuses to tell anyone, even her own minister, who the man is.

Roger:  It would be well if her learned husband were to find out this information.

Man 2:  Because her husband has been gone for so long, it is assumed that he is probably dead and therefore Mistress Prynne is not being punished to the full extent of the law.  If he were known to be alive she would have been put to death.  Instead her punishment was prison, three hours on the scaffold and wearing the scarlet A for the rest of her life.

Roger:  A fitting punishment; she will be a living reminder to all of her sin.

Narrator 2: At this time Hester was summoned by John Wilson, the oldest minister in New England.

Wilson:  Hester Prynne, come here.  Your young minister, Reverend Dimmesdale, is reluctant to question you further as to the identity of this child's father.  I, however, have no such qualms.  I will question you and you will reveal all if, indeed, Reverend Dimmesdale will not.  What say you Reverend Dimmesdale?

Dimmesdale: Tell the name of the man, Mistress Prynne.  This poor man may not have the courage to confess, but by your confession he may be punished rather than live forever with guilt upon his heart.

Wilson: If you tell us and repent of your own sin, it may be possible for us to remove that A from your chest.

Hester: Never will I speak.

All: Speak woman!  Speak and give your child a father!

Hester:  I will not speak; my child shall have a heavenly, not an earthly father.

Dimmesdale:  She will not speak.  How generous and strong is this woman's heart!

Narrator 3:  In due time Hester was lead back into the prison carrying her crying infant and looking as if she were dazed.

Narrator 1:  After Hester and her baby returned to their cell a doctor was sent for to calm them both.  The man who came in to doctor them was known to Hester.

Roger:  Please Mistress Prynne allow me to examine the child.  I have learned much about herbal remedies during my time with the Indians and, as you know, I had studied alchemy long ago.  I think that I can help her.  I see that you hesitate to allow me to treat her.  Fear not, I will not poison her.

Narrator 2:  Then Roger mixed together some medicines for both the woman and the child, to calm them.

Roger:  I will not ask you how or why this all has happened because I know why.  It was folly for me to marry a woman as young and beautiful as I am old and malformed.  Not only that, but I am a man who forgets all else and dedicates himself to study. 

Hester:  I told you that I didn't love you before we wed, but you convinced me to marry you anyway.

Roger:  Yes, yes, I used my experience and knowledge to influence your naive judgment.  And the last unfortunate act was leaving you alone so long.  I should never have sent you ahead of me.  Being shipwrecked and captured by Indians was not my fault, but I should never have sent you ahead.

Hester:  I have greatly wronged you.

Roger:  We have wronged each other.  But, pray, tell me the name of the child's father.

Hester:  I will never tell you.

Roger: Keep your secret; I will find him out, regardless.  And you must promise this:  as you keep his secret you must also keep my identity secret.

Hester: I do not understand why you ask me this.

Roger: It will be easier for me to find him out if I am known as the town's physician rather than as Mistress Prynne's husband.  So give me your word!

Hester:  I promise to keep your secret as I keep his.

Roger: (smiling) So Hester go on and live your life.  And must you wear the scarlet A as you sleep? Will it cause you to be troubled by hideous dreams and nightmares?

Hester: Why do you smile so?  You look like Satan.  Will this promise bring ruin to my soul?

Roger: No, it will not bring ruin to YOUR soul...

Chapter 5

All:  Finally Hester was released from prison.

Voice 1:  She became an example at whom ministers could point when making sermons about women's weakness and sinful passion.

All: But why didn't Hester leave?

Voice 2:  Hester felt chained to the place where her sin had been committed; she would not allow herself the relief of escape.  And perhaps there was another reason...

All: What was the reason?

Voice 2:  Might she have wanted to stay near the man she loved?  the father of her child?

All:  So she lived on the outskirts of town and isolated from it.

Voice 1:  But wasn't she lonely?

Voice 2:  No, her skill at needlework kept her company.  She was an artist with a needle; her handiwork was the fashion of the area. 

All:  But didn't the townsfolk dress plainly?

Voice 2:  Yes, but only the common ones.  The officials and the wealthy felt that it was their privilege and responsibility to dress in a fine manner.

Voice 1:  After all, they were the "chosen ones" that were sure to go to heaven.

All:  So Hester sewed and embroidered.

Voice 1: But there was one type of clothing that Hester was never asked to make.

All:  What was it?

Voice 1:  Wedding veils, of course.  The people were too superstitious to have Hester make wedding articles.

All: But, aside from that, Hester's work was valued.

Voice 3: ...and she was able to support her child and herself.

Voice 1:  But when she went into town to deliver her goods or to take in new orders she was often scolded and treated harshly by the same people who valued her needlework so much.  She was an outsider to all, yet she was allowed to walk in their midst.

Voice 2:  But there was something else...

All:  What?  What else?

Voice 2:  Her shame gave her insight to the shame of others.

Voice 1:  Sometimes when she walked near another person she could feel a connection to him or her, a bond. 

Voice 2: And at times she even saw some recognition in people's eyes.  What she had done, they had done...

Voice 1: ...or had at least been seriously tempted to do.

All: But what of the story of the scarlet letter?

Voice 1:  A story was spreading that the letter was not merely cloth; instead, it was red-hot with hell's fire and blazed crimson whenever Hester walked in the night.

All:  But it was merely a letter - the sign of Hester's sin.

 

 

Chapter 6

Voice 1:  Hester decided to name her child Pearl

All:  Why?

Voice 2:  Because she was "of great price."  Hester had purchased her with all that she had...

All:  her reputation, her freedom and her happiness

Voice 3:  Pearl was her mother's only treasure.

Voice 1:  The child was beautiful.

All: But Hester was afraid.

Voice 2:  Why?

Voice 3:  Hester knew that the act that had produced this child had been evil and so, in her mind, nothing good could ever come from it.

All:  She watched for signs of evil in the child.

Voice 1: But what kind of child was Pearl?

Voice 2:  She was a child who refused to obey, almost uncontrollable. 

Voice 3:  Could this be the result of the passion from which she came?

All: Sometimes Pearl could get that look in her eyes...

Hester:  and I would have to give up.  I knew that I could not control her.  I lovingly made her beautiful clothes and tried to be a good mother, but it did not help.

Voice 1:  Pearl was too willful.  Most parents would have beaten her.

Hester:  but I could not.  I blamed myself and my sins for her wildness.

Voice 2:  Pearl was very passionate; her moods would swing wildly from laugher to tears.

Hester:  I thought that if perhaps she had other children with which to play, that she might be more "normal," but being an "imp of evil" and the "emblem and product of sin," she was not allowed to play with christened children.

Voice 3:  But even if children did approach her, she would not speak to them.

Hester:  She even screamed and threw rocks at them.

Voice 1:  So Pearl plays by herself but in a very peculiar way

Voice 2:  She sees every stone and tree as an enemy to fight, never as a friend.

Voice 3:  Pearl shows hostility to everything with which she plays.

Hester:  But there is something worse..

All:  Pray, tell us!

Hester:  She is obsessed with the scarlet A that I wear.  Since her infancy she has smiled and reached for it.

Voice 1:  Perhaps you read too much into this.

Voice 2:  Yes, perhaps because you still feel guilty about your adultery, you are imagining that Pearl is obsessed with this emblem of it.

Hester:  Perhaps

Voice 3:  I think that what is worse is that the people, having been unable to find Pearl's father, are thinking that she is the daughter of the Devil!

Hester:  Sometimes I think that myself.

 

Chapter 7

 Narrator 1:  One day Hester decided to go to the governor's mansion.  Her object was two-fold:  to deliver to him a pair of gloves that she had made and to find out if what she had heard was, in fact, true.

All:  But what had she heard?

Narrator 2:  She had heard that there was a faction in the village who wanted to take Pearl away from her.

All: But why?

Narrator 3:  Some thought Pearl was the daughter of the Devil, and as such, would prevent Hester's redemption.

Narrator 4:  While others thought that Hester as a woman of passion and sin was unfit to be the mother of a child.  They thought that as long as Pearl resided with her mother that her soul too was in danger.
All:  These appear to be strong arguments.

Narrator 4:  On their way to the home of the governor, Pearl, as usual, displayed her temper to the children in the village.

Narrator 3:  and later she even screamed loudly for a red rose from the governor's garden, despite her mother's cautions.

Narrator 2:  This child IS an imp!

All:  SPAWN OF THE DEVIL!

Hester:  (coughing and clearing her throat) Peace, brethren!  We must go back...

Narrator 1:  Yes, we must go back to the time when Pearl and Hester knock on the door and are let in by the indentured servant.

Pearl:  And as I looked at the suit of armor I saw the reflection of my mother.  The scarlet letter appeared to be huge and Mother was almost entirely hidden by it.  It was as if only the letter existed and Mother was a mere shadow...

Hester:  After Pearl's screaming for a red rose, I heard the governor and some others coming toward the house where Pearl and I waited.

 

Chapter 8

Hester:  Here are Governor Bellingham, Mr. Wilson, Arthur Dimmesdale and Roger Chillingworth coming toward us.

Voice 1:  Roger Chillingworth had now resided in Boston for some 3 years.  He was a friend to Arthur Dimmesdale and acted as his doctor.  Reverend Dimmesdale's health had been uncertain for some time now due to his extreme self-sacrifice in his duties.  He never rested when he could be ministering to someone.

Bellingham:And what do we have here?  Who or what is this colorful creature who flits through my garden?

Wilson: What indeed!  Are you a Christian who knows her catechism or a naughty fairy or elf?

Pearl:  I am Mother's child, Pearl!

Wilson:  But where is your mother?  Oh I see the unhappy woman.  She is the one who has been the topic of our discussion.

Bellingham:  This is a good opportunity to resolve the matter.  Mistress Prynne, there has been some talk of separating you from your child.  What I would like to know is, can you, a sinner of the worst sort be a good mother?  Can you teach her to walk the path of righteousness?  Just what can you do for this child?

Hester:  (pointing to the scarlet letter) I can teach her what I have learned from this.  It teaches me lessons daily.
Bellingham:  Well, I am not sure about this.  Wilson, question this child and see if she is being well educated.

Wilson: (looking at Pearl) Child, can you tell me who made you?

Voice 2:  Now Pearl well knew the correct answer to this question, for Hester had taught her well. Pearl knew that she should say that God had made her. However, as some naughty children will, she first refused to answer.  When she finally did answer, it became far worse!

Pearl:  I was not made; I was plucked from the rosebush near the prison by my mother!

Bellingham:  This is awful!  This child is ignorant of the way of God!  I don't think that we need to ask her anything else.

Hester:  Wait!  Do not take my child!  She was given to me by God and although she is both my happiness and my torment, she is mine!  You shall not take her!  I will die first!

Voice 3: Then Hester turned to her minister, Reverend Dimmesdale, for help.  She begged him, as her minister, to speak for her.

Dimmesdale: (looking pale and nervous) It is true; God did give her the child.  Isn't the bond between a mother and child sacred?

Bellingham:  Speak plainly, man

Dimmesdale:  This child is the symbol of the mother's sin.  Seeing her and caring for her every day not only reminds the woman of her sin, but it so occupies her that Satan is unable to drag her down into further sin.  Each day she has the duty to lead her child to a life of devotion and prayer. Without the child this woman would have nothing for which to care and might throw her life away in sinful pleasures.  Let us leave things as God has seen fit to arrange them.

Chillingworth:  Reverend, you speak with such emotion!

Voice 4:  The impassioned speech made by Dimmesdale convinced the others that Pearl should stay with her mother.  But after speaking something odd occurred.  Pearl took Dimmesdale's hand in both of hers and pressed it to her cheek.  In response, Dimmesdale kissed the little girl's brow.

Hester:  I could not believe it!  My Pearl being so mild and affectionate.

Voice 1:  But this mildness did not last long.  Soon Pearl laughed and skipped away.

Hester:  Upon leaving the house I heard someone call to me.  It was Mistress Hibbins, the Governor's sister.

All:  Known to all to be a witch!

Mistress Hibbins:  Hester!  Come, join myself and my friends tonight in the forest.  The Black Man is looking forward to your joining us!

Hester:  No, I am sorry, but I will be busy taking care of my little Pearl, But had they taken her from me I would have gladly joined you.

Mistress Hibbins:  Never mind, we shall get you yet!

Voice 2:  And so it was that having Pearl DID keep Hester from falling into the clutches of Satan!

 

 

Chapter 9

Narrator 1:  Because very few doctors were as zealous as the Puritans, it was rare for a true physician to reside with them.

Narrator 2:  This made Roger Chillingworth a very welcome addition to the Massachusetts Bay Colony. 

Narrator 3:  He had been a great scholar and therefore, knew more about medicine than anyone else and his experience with the Indians had also taught him about medicinal herbs.  So the town considered him a "leech" or doctor.  In those days leeches were used in medical treatment and that's where the term came from.

All:  But wasn't he Hester's husband?

Narrator 1:  Yes, but only he and Hester knew this.

Voice 1:  Meanwhile Reverend Dimmesdale's health continued to decline.

All:  But why?

Voice 2:  No one was sure.  There were differing opinions about why he was so ill, but no one could deny that he WAS, in fact, fading.

Voice 3:  He was pale and weak.  He was easily startled and would, when startled, place his hand over his heart.

Narrator 2:  A story circulated that God had sent Chillingworth to them in order to doctor the saintly Reverend Dimmesdale whose health was failing.

Narrator 3:  And this story was strengthened by that doctor's extreme interest in Reverend Dimmesdale.

Voice 1:  Chillingworth became quite interested in both the character and the qualities of Reverend Dimmesdale.

Voice 2: Both men being well educated, they spent much time discussing ethics, religion, public affairs and philosophy.

Voice 3:  After a time, with a slight suggestion from Chillingworth to Dimmesdale's friends, it was decided that the two should take up residence together.

Narrator 1:  It had been, at one time, hoped that Reverend Dimmesdale would marry and therefore have a companion and helpmate, but Dimmesdale's extreme devotion to his ministerial duties had prevented this.  The congregation had to satisfy itself with this arrangement of having Reverend Dimmesdale's doctor live in the same house with him.

Narrator 2: But after a while something began to bother the congregation.

Man 1:  Has not the physician's appearance changed over the years?

Man 2:  Yes, when he first arrived here he looked like a kind man and one of extreme patience and knowledge.  But he begins to look mean and evil, especially since he has taken up residence with Reverend Dimmesdale.

Man 1:  Perhaps while he lived with the savages they taught him the ways of Satan.  These ways might be working upon him as time passes.

Man 2:  Yes, that may be so.  Our poor Reverend Dimmesdale is living with this man who may be an agent of the Devil!

Man 1:  There may be a struggle between good and evil in that house. 

Man 2:  But we know who must win: the saintly Reverend Dimmesdale!

Chapter 10

Voice 4:  Over the years Roger Chillingworth dug into the soul and character of Reverend Dimmesdale trying to find out his deepest thoughts and concerns.

Voice 5:  He questioned the minister to the point of argument, but the minister would always forgive him and they would become friends again.

Voice 6:  But time and time again Chillingworth would bring up the question of guilt and confession.

Chillingworth:  Why would a man who has sinned not confess it?  Would not this relieve his remorse and allow him to live without guilt pressing upon his heart?

Dimmesdale:  Yes, it would be better for him to confess, but some men's characters or temperaments are not strong enough to withstand such a confession.  Or a person who is committed to doing good, may know that if his sin were to be found out, he would no longer be at liberty to continue his good works.  Public knowledge of the man's sin would prevent him from continuing to do God's work.  This, although it might ease the man's guilt, would be a great loss to the people who might have benefited from his work.

Chillingworth:  This sounds like an excuse to me...

All:  It does!  It does!

Chillingworth:  What would be better for men to see than another owning his sin and being punished?  By his example others might find the courage to confess.

Dimmesdale:  You make a point, but why does the physician look into these matters of the soul when his work is to attend to the illnesses of the body?

All:  Yes why?  Tell him why!

Chillingworth:  I do because sometimes illness of the soul contributes to illness of the body.

Voice 4:  At that moment both hear the laughter of the child, Pearl.

Voice 5:  And both rise and go to the window.

Pearl:  Come away, mother!  Come away before the Black Man catches you!  See, he has already caught hold of the minister.  Come away Mother or he may catch you as well.  But Pearl he will not catch!

Voice 6:  And Pearl drew her mother away from the home of Dimmesdale and Chillingworth.

Chillingworth:  Again, what say you, do not you think that the misery of one's soul contributes to the illness of the body?

Dimmesdale:  I am not a physician, but those who suffer from illness of the soul need not go to an earthly physician.  Only the heavenly physician can cure that type of illness.  Why should a doctor, such as yourself, thrust himself between a man and his God!

Narrator 1: and with that, the minister angrily left the room.  Roger Chillingworth, however, remained to ponder the conversation and remark to himself about the passion of the minister.  He had not known the minister to be so strong in his emotions.

Narrator 2:  Later that day, as Dimmesdale studied, he fell asleep.

Narrator 3:  Chillingworth, upon entering the room, saw him there asleep in his chair. 

Narrator 1:  Chillingworth went to the sleeping man and pushed aside his vestments, exposing his chest.  The minister had never allowed the doctor to see his bare chest before and what Chillingworth saw caused him to smile a hideous and devilish smile!

All:  What did he see?  Tell us!

Narrator 2:  Whatever it was, it caused him to dance around the room, throwing his arms up in ecstasy.  He looked like one might believe that Satan looked whenever he won a person's soul!

 

 

Chapters 11

Narrator 1: The relationship between the doctor and his patient began to change.

Narrator 2:  The doctor usually appeared as he always had: thoughtful and patient, but the minister began to sense something else.  He sometimes felt that the doctor's eyes were piercing into the innermost parts of his soul.

Narrator 3:  But then the minister reasoned that it was all his imagination.  His guilt was affecting his perception.
Narrator 1:  But still, the minister felt a kind of evil emanating from Chillingworth.

Narrator 2:  However, from the outside, the relationship between them appeared to be the same.

Narrator 3: Reverend Dimmesdale was also suffering because as time progressed, his congregation began to consider him as something of a saint.  His pale complexion, his extreme compassion for sinners and his unwavering attention to the needs of others, to them was the sign of a martyr.

Narrator 1:  His sermons became impassioned as Dimmesdale struggled to confess from the pulpit.  He would renounce himself as a terrible sinner, but he could not quite finish these emotional utterances with a complete confession of his true sin.

Narrator 2:  and the people thought, "If this saintly minister suffers so with his own sins, how much greater might mine be?"

Voice 1:  So Reverend Dimmesdale punished himself since his secret sin was not publicly punished.

Voice 2:  He whipped himself and denied himself both food and sleep.

Voice 3:  Day after day he lived with remorse and anguish.

Voice 1:  Until, one evening he though of a way in which he might find a moment's peace.

 

 

 

 

 

 

Chapter 12

Narrator 1: Reverend Dimmesdale walks to the scaffold in the middle of the town square.  He is shielded by the dark of night.

Narrator 2:  He ascends the stairs and stands where he should have stood seven years ago.

Dimmesdale:  I keep thinking of my terrible sin; I try to punish myself, but it is not enough.  I thought that, by standing here, my repentance might be more complete, but this is a mockery of repentance!  I feel the pain in my heart, and I can't stop myself from SHREIKING aloud.

Narrator 3:  Now he thought that everyone would have heard him and they would rush out and see him on the scaffold.  He would finally be found out!

Dimmesdale:  But no one came; my sin remained hidden.  A few moments later I saw Mr. Wilson, carrying a lantern and walking through the middle of town.  He had been at the bedside of Governor Winthrop who had died that night.  He did not see me.

Narrator 4:  The minister's mind was so disoriented that he was not sure whether he had spoken out to Mr. Wilson, but since the man did not acknowledge the minister's presence, he decided that he had not.

Dimmesdale:  I began thinking about how, standing here on the scaffold, I might freeze during the night.  The people would find me here tomorrow, half frozen on the scaffold.  They would be horrified at the sight!

Narrator 1:  And without realizing it, Dimmesdale let out a loud peal of laughter.  Immediately his laughter was echoed by a childish laugh coming through the darkness.  It was the laugh of Pearl.

Dimmesdale: Pearl!  Pearl!   Hester Prynne, are you there?

Hester:  Yes, it is I, Hester Prynne with my little Pearl.

Dimmesdale:  From where have you come?

Hester:  We were at the bedside of Governor Winthrop who has died this night.

Dimmesdale:  Come up and stand with me here upon the scaffold. Now we three will stand here together.

Narrator 2:  And that is what Hester and Pearl did.  The three stood together on the scaffold holding hands.

Pearl:  Will you stand here tomorrow with my mother and me at noon?

Dimmesdale:  No, child.

Pearl:  Will you stand hand in hand with us tomorrow?

Dimmesdale: No, but I will stand with you on the day of judgment.

Narrator 3:  At that moment a meteor cut through the sky.  Its path took the shape of a huge letter A.

Narrator 4:  And looking at Pearl, the minister saw that she was pointing below, at Roger Chillingworth.

Dimmesdale:  Who is that man, Hester?  He makes me afraid.  Do you know who he is?

Hester:  Having once given my word to keep the secret I could not answer.

Dimmesdale:  Can't you help me?  This man frightens me; he is evil.  I have a nameless horror of him!

Pearl:  I can tell you who he is!

Narrator 1:  Then Pearl, pretending to know and to be willing to answer, whispered some nonsense words into the minister's ear as a joke.

Dimmesdale:  What?  Do you now make fun of me and mock me?

Pearl:  You were not bold!  You were not true!  You would not promise to stand here with me tomorrow at noontide!

Chillingworth:  Dear man, you have studied too hard; it has affected your mind.  You do not know what you are doing or saying!

Dimmesdale:  How did you know where to find me?

Chillingworth:  I did not know; I was doctoring Governor Winthrop, but alas, he has passed from us.  I just happened upon you here on my way home.  Please accompany me; we will go home together.

Narrator 2:  And the two walked home together.

All:  But what happened the next day?

Narrator 3:  The next day was the Sabbath.  The sexton approached the minister, holding a glove.

Sexton:  Is this not your glove, pastor?

Dimmesdale:  Yes, it is.

Sexton:  I found it near the scaffold where the worst of the sinners go to receive their just punishment.  The Devil must have put it there to mock you, the best of men.

Dimmesdale:  Thank you, my friend.

Sexton:  Have you heard of the sign from heaven that appeared last night?  A huge letter A was seen in the sky.  Everyone says that it stands for "angel" to mark the passing of the good Governor Winthrop who now is with God.

Dimmesdale:  No, I had not heard that.

 

Chapter 13

Voice 1: While she stood on the scaffold with him, Hester realized that Dimmesdale was in trouble.  He looked very ill and he acted as if he were insane, or nearly so. 

Voice 2:  and although Hester had suffered during the seven years that she had worn the scarlet letter, she wondered if Dimmesdale had suffered more.

Hester:  My position in the village had, over the years, changed.  I had gained strength and the citizens had begun to have a new respect for me.  I always helped people whenever possible, especially the poor and the sick.  The result was that some people refused to interpret the scarlet A by its original significance.  Instead they said it stood for "Able" because I was strong, with a woman's strength.

Voice 3:  Hester also had changed in appearance.  Once a woman of passion and feeling, she had become a creature of thought, no longer womanly.  As a result, her femininity was either hidden or nonexistent. 

Voice 4:  But feminine or not, Hester still felt sympathy for any who suffered. 

Hester:  It became clear to me that Reverend Dimmesdale was suffering and a large part of the reason was that he was living with a secret enemy - one who was torturing him in many small ways each day.  I felt that it was my fault for agreeing to keep the secret of my husband's identity.  So I resolved to see Roger and do whatever I could to save his "prisoner," the reverend Dimmesdale.

 

 

 

Chapter 14

Voice 1:  One day while walking along the shore Hester and Pearl came upon Roger Chillingworth as he was hunting for medicinal herbs.

Hester:  (looking at Pearl) Go play while I talk with the doctor. 

(Pearl runs away and begins playing on the edges of the water.)

Hester:  Roger I need to talk with you about something of great importance to us both.

Roger: Does Mistress Hester have something to say to me?  Well, I have some good news for you.  The good men of the colony have softened in their opinion of you.  They are talking about allowing you to remove the letter that you have worn all these years and I have urged them to do so.

Hester:  It cannot be so; if God wished for me to surrender it, he would have removed it himself.  If I deserved to go without it, it would have fallen away.

Roger:  Wear it then; I do not care.

Voice 2:  During this conversation Hester was amazed to see the changes that had occurred in her husband.  He was older, but that was not what astounded her.  What had been a patient, learned man had, in these seven years, changed into something evil and sly.  For a moment she could see the fires of hate in his eyes.  Then he managed to cover his emotion.

Roger:  What is it?  What do you see in my face?

Hester:  I see something that saddens me.  I see the change that has come over you who have lived these years with only one purpose - to torture another person.  But that is not about what I wish to speak.  I wish to speak of another.

Roger:  Then speak of him.

Hester:  Years ago I made a mistake when I promised to keep your identity a secret.  That promise has allowed you to torture this man, to live near him every day and to find many small torments to add misery to his life.  I should never have made that promise!

Roger:  But what other choice did you have?  I could have pointed my finger at him and he would have been put to death.

Hester:  Perhaps that would have been better - a quick death rather than a slow torturous dieing.

Roger:  If not for me that man would have died long ago.  My medicine has kept him alive these many years.

Hester:  Better that he had died sooner.

Roger:  Perhaps, for he has lived in misery, feeling that something or someone was stalking him, but unsure as to where the danger lurked.  He felt that a demon, a fiend, was following him and tormenting him.  And he was right!  For I have, because of him, turned into a fiend!

Once I was a kind man.  I was not, perhaps, the best of husbands, but loving and kind I was.  What you see before you is one who is obsessed with revenge - a fiend.  But whose fault is this?

Hester:  It is mine!

Roger:  No, it was his fault!

Hester:  You have wreaked your vengeance upon him as the letter has upon me.

Roger:  Yes, you have paid for your sin.

Hester:  But now the truth must be revealed.  Never will there be happiness for him, for you, for me or even for little Pearl, but truth there will be!

Roger:  I pity you; you who, had you married a man you could love, would have had a happy life.  The good in you has been wasted.

Hester:  And I pity you for the hatred that has turned a good man into an evil one.  For your own sake, stop this vengeance now!  Save yourself and forgive.

Roger:  That I cannot do. It is my fate to continue on this road.  Now leave me and do as you wish!

 

Chapter 15

Narrator 1:  After Roger and Hester parted, Hester pondered over her life and what she had lost.  She realized that she hated Roger for marrying her.  Had she then realized what real love was, she would not have settled for a marriage with a man whom she respected and liked, but did not love. 

Narrator 2:  And now, after having known true love and passion, she could not forgive Roger for convincing her to settle for so much less.

Narrator 3:  Hester watched the old man walk away and felt a darkness in her heart that she had not known had existed there.  She began to feel that he had wronged her worse than she had wronged him.

Narrator 4:  Hester called to Pearl who was playing with seaweed, shaping it into a letter A and placing it on her own dress.

Pearl:  I wonder if Mother will ask me what it means.
Hester: Child, your green letter has no meaning, but do you know what this letter that I am doomed to wear means?

Pearl:  Yes Mother, it is the letter A, which you have taught me along with the other letters of the alphabet.

Hester:  But why do I wear it?

Pearl:  You wear it for the same reason that the minister holds his hand over his heart.

Hester:  What does this letter have to do with someone else's heart?

Pearl:  I do not know; perhaps you should ask that old man with whom you have been talking.

Narrator 1:  For a moment Hester considered telling her child the story of the scarlet letter.  She thought that it might make her feel better to have someone with whom she could speak of it.  Her daughter would become a friend in which she could confide.  But she soon decided against it.

Narrator 2:  Pearl persisted, asking over and over about the letter.

Pearl:  Why do you wear the letter?  And why does the minister hold his hand over his heart?

Hester:  Now stop asking such foolish questions.  I wear the letter because of its beautiful gold thread.

Narrator 3:  This was the first time that Hester had denied her guilt and lied about the reason for her wearing the scarlet letter.

Pearl:  But why does the minister hold his hand over his heart?

Hester (losing her patience) Stop this, you naughty child, or I will lock you in the closet!

 

 

 

 

 

 

Chapter 16

Narrator 1:  Hester was determined to speak with Reverend Dimmesdale.

Narrator 2:  But it wasn't easy to find a time and place when no one would see them or hear their conversation.

Narrator 3:  However, Hester learned that the minister would soon be returning from a visit with some Indian converts.  She knew that he would have to walk through the forest.

Narrator 1:  So she planned to wait for him on that day.

Narrator 2:  Now Hester and Pearl walk through the forest; Hester is watching for the minister.

Pearl:  Mother, the light does not like you.  Each time you move into it, the light disappears.  It is afraid of the letter you wear.  But it is not afraid of me because I do not yet wear a letter.

Hester:  And I hope that you never will.

Pearl:  Will not it just appear there when I become a woman?

Hester: No, now sit here with me; I am weary.

Pearl:  I am not weary; I will stay here if you will tell me a story.

Hester:  What story do you want to hear?

Pearl:  Tell me about the Black Man.  I overheard an old woman saying that he carries a big book where people write their names in their own blood.  The Black Man then puts his mark on that person.  Have you ever seen the Black Man, Mother?

Hester:  If you will stop bothering me about this, I will answer.  I have seen the Black Man only once and the letter you see me wearing is his mark.  Now go and play; someone is coming with whom I must speak.

Narrator 3:  Hester had seen the minister approaching.  He was leaning heavily upon a walking stick and holding his hand over his heart.

 

 

 

 

Chapter 17

Voice 1:  But the minister nearly passed before Hester could get his attention.

Hester:  Arthur Dimmesdale!  Arthur Dimmesdale!

Dimmesdale:  Who speaks?  Oh I see now, it is you, Hester Prynne.  But are you alive?  You look to me like some spirit roaming the forest.

Hester: Yes, I live.

Voice 2:  Then Hester and Arthur took each other's hand and walked off of the path and deeper into the gloom of the forest.  They were very uncomfortable as they had not been alone for many years.

Arthur:  Hester, have you found peace?

Voice 3:  Hester merely smiled and looked down.

Hester:  Have you?

Arthur:  I have found nothing but despair!  I am miserable!

Hester:  But the people revere you...

Arthur:  This makes my position even worse.  When I stand before the congregation, telling them about sin and confession I feel like such a hypocrite, and I am one!  I have to laugh at myself for being such a fraud, as I am sure that Satan laughs at me.
Hester:  But you have done so much good and felt so much remorse that your sin has long ago been forgiven; you must see this!

Arthur:  No Hester.  Until my sin is revealed to all as yours has been, I am wronging God and his people.  You are lucky; your sin has been revealed and, by wearing that letter you have been punished.  Your guilt has been taken away.  My sin burns within me; I have no friend with which to speak about it.

Hester:  I am your friend, but there is one who is not.  Your enemy is the man who lives with you.

Voice 1:  Hester then explained how it was that her husband had made her promise to keep his identity secret while he wreaked his revenge upon the minister.

Voice 2:  At first Dimmesdale said that he could never forgive Hester for this, but, good Christian that he was, he relented.

Arthur:  What this man has done is worse than what we did.  Our purpose was not to hurt another human being.  Our act was sanctified.  But he has violated the sanctity of another's heart!

Hester:  What he has done is terrible. 

Arthur:  But what will I do now?  Will he tell everyone about my sin? 

Hester:  No, I do not believe that is part of his wicked plan.

Arthur:  But I cannot continue to live with this enemy, knowing that he is watching me and trying to torment me further.

Hester:  No you cannot.  But cannot you leave this situation all together?  Why not change your name and return to Europe?  You could reside in a large city where no one would ever find out your true identity.  You are an educated man; you can make a new life almost anywhere.

Arthur:  You are suggesting that I leave this place?  How can I leave without receiving the punishment here that I deserve. No, I must not leave; I will die here in this place.

Hester:  You have been punished for these seven years.  I do not think that Providence would deny you some happiness now.

Arthur:  I am too weak to leave; I cannot do this - go alone to a place that is strange to me?  No, I cannot.

Hester:  You shall not go alone.

Chapter 18

Voice 3:  For Hester, who had lived outside of society these seven years, the thought of leaving the town was not difficult.  She had already been living outside of this society. Thus, the society of the people there held no attachment for her. 
Voice 1:  However, for Arthur, who had worked all of his life to be an integral part of society and to follow its rules, the thought of leaving was an alien one.  He could not even imagine living outside of this community.

Voice 2:  But we will not describe all of his thoughts and inner arguments.  What is important is that he finally decided to go along with Hester's plan.  If he could have thought of one moment of contentment that he had experienced in the last seven years, perhaps his decision would have been different.

Voice 3:  Having made the decision, he felt an emotion that he could barely recognize; could it be joy?

Arthur:  I feel so relieved!  Why did we not resolve to do this long ago?

Hester:  Do not think of the past.  With this I throw away the past.

Voice 1: Hester removed the scarlet letter and tossed it aside.  She then took off her cap and her hair fell down upon her shoulders.

Voice 2:  She was once again the woman who stood on the scaffold seven years hence: beautiful and passionate.

Hester:  Now you must get to know Pearl; she will love you as I do.

Arthur:  Do you really think so?  I am often uncomfortable with children and they with me.

Voice 3: Pearl was busy playing in the forest.  She was quite content there; the wildness of Nature had bonded with the wildness of the child

Chapter 19

Voice 1:  Pearl was not going to make this situation easy.  When her mother called her, Pearl refused to come near.

Voice 2:  Then when she saw her mother, she became almost hysterical.  Pearl pointed at her mother and screamed until Hester replaced her scarlet letter and put her hair back up in her cap.

Voice 3: Finally she was willing to come near Hester and Arthur.  However, as Pearl walked with her mother towards where Arthur sat, Pearl asked her mother whether the minister would now walk hand in hand with them into the town.  Hester assured her that one day soon they would all be together.

Voice 1:  Then Pearl wanted to know if the minister would always hold his hand over his heart.  This Hester did not answer. 

Voice 2:  Finally Hester and Pearl joined Arthur. Unfortunately Pearl was not yet ready to accept Arthur.  When he kissed her on the forehead, Pearl ran to the brook and washed off the kiss.

Chapter 20

Arthur:  As I walked towards town I turned and glanced at  Hester and Pearl standing together in the forest.  I had thought that maybe I had fallen asleep and dreamed our meeting in the forest, but there they were, watching me.

All:  Arthur could not believe that he was actually leaving the colony!

Voice 1:  Hester and Arthur decided that it would be better for them to go back to Europe rather than stay anywhere in America.

Voice 2:  Arthur's poor health demanded that they live in a place where he could receive the best care.

Voice 3: and with his education, a city would be the best place for him to find employment.

Arthur:  I was very happy as I walked back to the town.  I found that I had a new energy; where I had once slowly trod, I now practically ran.

All:  But what other plans were made?

Voice 1:  A ship was now in the harbor that was to leave for Bristol in a few days.  Hester, through her charitable works, was acquainted with the captain, so she would be the one to book their passage.

All:  So now everyone would live "happily ever after."

Voice 1:  Well, not exactly.  The minister WAS happy, but his behavior was a little extreme for mere happiness. He was, in fact, quite giddy.

Voice 2: Now that he had slipped the bonds of his guilt, he seemed to have lost all sense of what was right and wrong.  Now he found that he had a strange desire to be wild and wicked!

Voice 3:  He found himself wanting to say all kinds of inappropriate things to the people as he went through town!

Old Man:  The minister approached me in the square and he had a strange look on his face.  I had the wild idea that he was going to say something blasphemous concerning the communion-supper.  But I was wrong about that I'm sure; he said nothing inappropriate.

Old Widow:  Whenever the minister would see me, he would always have a scripture for me, but today he hesitated so long that I thought the scriptures had just flown out of his head!

Young Maiden:  But he ignored me completely and I've wondered what bad thing I had done to make him act that way.  I must have sinned horribly!  I cannot stop crying.

Voice 1:  The minister ignored her because he thought he might say something suggestive and wicked to her!

Voice 2:  and then he was tempted to teach a group of children some bad words!
Voice 3:  Arthur began to think that, having agreed to flee the colony, he had also given himself over to Satan!

Mistress Hibbins:  I knew what was on his mind.  I just wish that he would have waited to go to the forest with me.  I could have introduced him to my master...  but he pretended that he did not understand me when I talked about meeting in the forest.

Voice 3:  But finally he safely got to his home without embarrassing himself or anyone else.  Was he losing his mind?

Chillingworth:  I was very interested in the minister's mood when he got home.  I offered him medicine to strengthen him for tomorrow's ceremonies, but he refused it.  Election Day is the most important holiday in Boston and I wanted him to be strong for his sermon.

Arthur:  Chillingworth mentioned that the congregation would be expecting a great sermon from me thinking that I probably wouldn't be around next year to make one.  I guess they were thinking I would die soon.  But I calmly agreed with that notion, KNOWING that I would be somewhere else by then.

Chillingworth:  I thought it odd that he had accepted the idea of being far away by this time next year...

Arthur: I didn't need his medicines; I felt a new vitality.  All I wanted was for him to leave me alone so that I could rewrite my sermon; I threw the old one into the fire.

 

Chapter 21

Narrator 1:  It was Election Day.  People from all around had come to Boston for the celebration.  There were sailors and Indians, and those who looked more like pirates than anything else.  And of course there were the Puritans.

Narrator 2:  Hester was a bit nervous; the strangers in the crowd stared at the scarlet letter on her bosom.  Once again she felt like an outcast.  The one thing sustaining her was the knowledge that it would soon be over; she would soon leave this place.

Hester: I saw the captain of the ship upon which we were to sail.  He was talking to Roger Chillingworth.  Then he came over to me.

Captain:  Well, well, I guess we won't have to worry about any illness on our journey to Bristol.

Hester:  What, sir, do you mean?

Captain:  Just that, not only will we have the ship's doctor, but we will also have that gentleman I was just talking to, who is also a physician, traveling with us on our journey.

Hester:  Do you mean Mr. Chillingworth?

Captain:  Yes, of course.  He said that he is an acquaintance of yours and a very close friend to the other gentleman who travels with you.

Hester:  Yes, indeed.  They have resided together for many years.

Narrator 3:  Hester looked over to where Roger stood, an evil smile upon his face.

 

Chapter 22

Narrator 1:  The sound of a military band began to play. 

All:  The procession begins!

Narrator 2: The procession is led by the military band.  Next comes the honorary escort of the procession with their weapons and armor.

Narrator 3:  Followed by the important colonial magistrates such as Governor Bellingham.

All:  But where is Arthur Dimmesdale?

Narrator 1:  He comes with the rest of the ministers, just after the magistrates.

Hester:  When I saw him he looked like he was in a dream or a trance, far, far away from me.  I began to think that our plans of going away together had been imaginary.  He seemed inspired by God and completely separated from earthly thoughts - separated from his daughter and from me.

Narrator 2:  The townspeople also noticed that he appeared different; he no longer looked weak and tired.  His hand no longer rested upon his heart.  He appeared to be strong, invigorated.

Hester:  But he was so remote, so very far from my reach.  He did not even glance my way as he passed.  How could he do this when soon we were to begin a new life together?

Pearl:  Mother, is that the same minister we saw in the forest?  He looks so different.  What would he do if I ran to him and kissed him as he had wanted me to there in the forest?

Hester:  He would tell you that the town square is not the place for kisses. 

Narrator 3:  Then Mistress Hibbins approached Hester and Pearl.

Mistress Hibbins:  Is this the same minister with whom you met in the forest?  His appearance has changed.  He really looks like the saint that these people think he is; but we know different, do we not?

Hester:  Mistress, I know not of what you speak.  It is not for me to talk of that honorable man.

Mistress Hibbins:  Do not pretend with me.  I have spent enough time in the forest to be able to look into men's hearts.  I know him for what he is.  The sign is upon him, but unlike yours, it cannot be seen by all.  His is hidden by the hand he places upon his heart.

Pearl:  What is it?  Have you seen it?
Mistress Hibbins:  I need not tell you, for you shall see for yourself.

Narrator 1:  At that, Mistress Hibbins left and, unable to fit into the crowded meeting house, Hester stood near the scaffold while the minister gave his sermon.  Although she could not make out the words, she could hear the rising and falling of his voice.  The congregation looked up at their minister in adoration while the crowd outside looked down suspiciously upon this woman wearing a scarlet letter.

Narrator 3:  As Pearl flitted through the crowd, the ship's captain gave her a message to relay to her mother.

Captain:  Tell your mother that Mr. Chillingworth will bring the other gentleman to the ship.  She only needs to bring herself and you, her daughter.

Pearl:  and this I did.
Chapter 23

Narrator 2:  When the service was over, the people began to file out from the meeting house.  Words of praise for the young minister were on everyone's lips while Hester stood by the scaffold, an object of scorn.  The strangers in the crowd had continued to stare at her and even make unkind remarks.

Narrator 3:  How different were the situations of Arthur and Hester:  one was being praised, adored and loved; the other ridiculed, berated and sneered at. Hester could not help but feel the injustice of her situation.

Narrator 1:  The procession leaves the meeting house.  The minister now looks nothing like the man who went into the meeting house.  He is worn and tired.  He walks uncertainly, as if he might fall at any moment.

Narrator 2:  Then it happened - Arthur called to Hester and Pearl

Arthur:  Hester, my little Pearl, come hither!

Narrator 3:  At this instant Roger Chillingworth came forward.

Chillingworth:  What are you doing?  Do not call them to you; do not ruin your reputation by associating yourself with them.  Save yourself!  I can help you!

Arthur:  It is too late!  Your power over me is gone. God will help me escape you now!
Hester!  Hester!  Come help me climb the steps to the scaffold.  Come hither now and help me do what I should have done seven years ago!

Narrator 1:  And that is what she did.  Roger knew that this one place was the only place on earth where Dimmesdale could escape him; Chillingworth had been defeated.  Arthur praised God for helping him in this escape.

Arthur:  Hester, is this not better than what we had planned?

Hester:  I know not.  It would be better that Pearl, you and myself all die.

Arthur:  Your future is in God's hands.  I am dieing.  Help me rise up and take my shame upon me!  Good people, see me for what I am, a terrible sinner.  I stand before you as I should have stood seven years ago.  This woman wears the scarlet letter for all to see, but I do not.  Only God has seen my mark for all of these years.  Now behold the mark of my sin!

Narrator 2:  With that, Arthur tore away his vestments to reveal an A upon his chest.  Whether cut or branded, no one could tell.  Perhaps it had just arisen from inside his body.  But whatever its origins, it was plain to all.

Narrator 3:  Chillingworth hurried over to Arthur

Chillingworth:  You have escaped me!

Arthur:  God have mercy on your soul, for you also have sinned greatly.  My little Pearl, will you kiss me now?  You would not do so in the forest, but will you now?

Narrator 1:  Pearl kissed her father and in doing so, a spell seemed to be broken.  Gone was the demon child, never to return.  Instead there remained a child without malice, one who was crying over her father.

Arthur:  Hester, farewell.

Hester:  But shall we not see each other again in heaven?

Arthur:  I do not know; we have sinned greatly.  I fear that we will not, but God is merciful.  It is in his hands. Praised be his name!  His will be done!  Farewell

Narrator 2:  With that, Dimmesdale died.

 

Chapter 24

Voice 2:  As the days passed after this event, many versions of the story arose.  Some versions were accurate, but some people denied that there was anything on the minister's chest and instead, that he was speaking in parables rather than really admitting any guilt or association with Pearl and Hester.

Voice 3:  But one of the lessons of this story becomes clear:  Be true!  Show yourself plainly to the world!

Voice 1:  After this Roger Chillingworth had no reason to live.  He had lived for the last several years with one goal - revenge.  Now that the object of that revenge was gone, life was not worth living.  He died within a year, leaving Pearl a very wealthy young woman, for he owned much property.  To Hester he willed nothing.

Voice 2:  Soon afterwards Pearl and Hester left Boston and returned to Europe.  Nothing was heard of them until one day, many years later, a tall woman, plainly dressed, again entered her home on the outskirts of the town.

Voice 3:  Hester had returned to live out her days there.  She again wore the scarlet letter.

Voice 1:  Because people knew that she had suffered they often sought her out for counsel.  For the rest of her life she spent her time comforting other's sorrows and listening to their troubles.

All:  But what of Pearl?

Voice 3:  Nothing was known for sure, but during those years Hester received a few expensive gifts from Europe and was seen making an elaborate gown for a child (One too elaborate for a child in Puritan Boston.).  As a result, it was assumed by many that Pearl had married well and had children, but lived far away.

Voice 2:  When Hester died, she was buried near Arthur's grave, but still separated by a patch of ground, as if to say that, even in death they could not be united.

Voice 3:  But they shared one headstone: a scarlet A on a background of black.

 

 

 

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The Scarlet Letter

 

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The Scarlet Letter